釋氏稽古略 4.229

4.229

杭州南山慧因寺法師。名淨源。生晉江楊氏。先世泉之晉水人故。學者以晉水稱師。受具參方。受華嚴於五臺承遷。學合論於橫海明覃。南還聽楞嚴圓覺起信於長水法師子璿。四方宿學推為義龍。因省親于泉。泉主請住清凉。復遊吳住報恩觀音。杭守沈文通置賢首院於祥符寺以延之。遷秀州青鎮密印寶閣。移華亭普照之善住。左丞蒲宗孟撫杭。愍其苦志于宗。奏慧因寺以居師。高麗義天僧統之來也。申弟子禮以見師。初華嚴一宗疏鈔久矣散墜。因義天持來咨決逸而復得。義天之還國也。以金書華嚴三譯本一百八十卷自高麗遣使遺師。建大閣安奉之。故俗呼慧因為高麗寺。至是元祐三年十一月己酉師乃入滅。世壽七十八歲。塔舍利於寺西北隅。其宗稱為中興教主。太尉呂惠卿。字吉甫。為建行業碑。仍作華嚴閣記。蔣之奇立石（本傳）。華嚴經（晉譯六十卷。唐譯八十卷。唐又譯後分四十卷）。

The Dharma Master of Huiyin Monastery on the Southern Mountain of Hangzhou was named Jingyuan. He was born into the Yang clan of Jinjiang. Because his ancestors were from Jinshui in Quanzhou, scholars referred to the master as "Jinshui." Having received full ordination and traveled for spiritual training, he received the Huayan teachings from Chengqian of Mount Wutai, studied the Helun under Mingtan of Henghai, and upon returning south listened to the Śūraṅgama-sūtra, Awakening of Faith, and Perfect Enlightenment Sūtra under Dharma Master Zixuan of Changshui. Venerable scholars from all four quarters lauded him as a "dragon of doctrine." On an occasion when he went to Quanzhou to visit his parents, the Prefect of Quanzhou invited him to reside at Qingliang. Traveling again to Wu, he resided at Bao'en and Guanyin. Prefect of Hangzhou Shen Wentong established the Xianshou Cloister at Xiangfu Monastery to welcome him. Later, he moved to the Miyin Treasure Pavilion at Qingzhen in Xiuzhou, and then moved to Shanzhu at Puzhao in Huating. Left Assistant Director of the Department of State Affairs Pu Zongmeng governed Hangzhou, and pitying his painstaking devotion to the school, memorialized the court to assign Huiyin Monastery for the master's residence. When Supreme Clerical Director Ŭich'ŏn of Koryŏ arrived, he paid his respects to the master with the rites of a disciple. Formerly, the commentaries and subcommentaries of the Huayan school had long been scattered and lost, but because Ŭich'ŏn brought them to seek resolution of questions, what was lost was recovered. When Ŭich'ŏn returned to his country, he dispatched an envoy from Koryŏ to present the master with gold-inscribed versions of the three translations of the Huayan-sūtra in one hundred eighty fascicles. A great pavilion was built to enshrine them, which is why popular custom refers to Huiyin as Koryŏ Monastery. Coming to this point, on the jiyou day of the eleventh month in the third year of Yuanyou, the master entered extinction at the age of seventy-eight. His relics were enshrined in a pagoda at the northwest corner of the monastery. His school hailed him as the Patriarch of the Revival. Grand Commandant Lü Huiqing, courtesy name Jifu, erected a stele of his conduct and career and also composed the Huayan ge ji. Jiang Zhiqi erected the stone (Benzhuan). The Huayan-sūtra (Jin translation in sixty fascicles; Tang translation in eighty fascicles; Tang further translation of the later portion in forty fascicles).