佛祖歷代通載 3.40

3.40

（十四）　傳曰。百歲已前。人傳雖異法味一如。五師傳教首迦葉波。傳之阿難。阿難傳商那和修。商傳優波毱多。優傳末田底迦。自此百年之後。法疎一味水乳兩和。析㲲分金各宗異見。源流派別二部斯興。一上座部。二大眾部。三百年來展轉分破。大眾本末別成九部。大眾部。一說部。說出世部。雞胤部。多聞部。說假部。制多山部。西山住部。北山住部○上座本末成十一部。說一切有部。上座部。犢子部。法上部。賢胄部。正量部。密林山部化地部。法藏部。飲光部。經量部。嗚呼正法加絲以麻。嘉謨增乳以水。慕道者惑于異端。孰非曷是。悲哉。

(14) The tradition says: Before the first hundred years, although people transmitted it differently, the flavor of the Dharma remained unified. The five masters who transmitted the teachings were led by Kāśyapa; he transmitted it to Ānanda, Ānanda transmitted it to Śāṇavāsa, Śāṇavāsa transmitted it to Upagupta, and Upagupta transmitted it to Madhyāntika. From one hundred years after this point onward, the Dharma diverged from its single flavor, becoming like water mixed with milk; dividing fine cloth and splitting gold, each school held disparate views. As divergent lineages emerged, the two root divisions arose: first, the Sthaviravāda, and second, the Mahāsāṃghika. Over three hundred years, they split again and again. The Mahāsāṃghika and its branches formed nine distinct schools: the Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Kaukkuṭika, Bahuśrutīya, Prajñaptivāda, Caityavāda, Aparaśaila, and Uttaraśaila. The Sthaviravāda and its branches formed eleven schools: the Sarvāstivāda, Sthaviravāda, Vātsīputrīya, Dharmottarīya, Bhadrayānīya, Saṃmatīya, Ṣaṇṇagarika, Mahīśāsaka, Dharmaguptaka, Kāśyapīya, and Sautrāntika. Alas, to pure silk hemp has been added, and to delicious milk water has been poured! Those yearning for the Way are confounded by divergent heterodoxies. Who is wrong, and what is right? How lamentable!