釋氏稽古略 4.63

4.63

秋八月二十五日。秀水高僧晤恩端坐面西而逝。初天台宗。元自唐德宗建中三年荊溪尊者滅後五傳而至清竦。竦有二弟子。曰羲寂。曰志因。寂以教觀正脈傳義通。通傳知禮（四明尊者）遵式（下竺懺主）。源源授受。志因傳晤恩。恩名著僧史。恩傳洪敏源清。清傳智圓（孤山法師）慶昭。昭傳繼齊咸潤。境觀解行各師其說。四明知禮辭而闢之。衡嶽家世斥之為山外宗（天台教部）。

In autumn, on the twenty-fifth day of the eighth month, the eminent monk Wuen of Xiushui sat upright facing west and passed away. Formerly in the Tiantai school, originally after the passing of Venerable Jingxi in the third year of the Jianzhong era of Emperor Dezong of the Tang, it was transmitted through five generations to Qingsong. Song had two disciples: one was Xiji, the other was Zhiyin. Xiji transmitted the orthodox lineage of doctrine and contemplation to Yitong; Tong transmitted it to Zhili (Venerable Siming) and Zunshi (Confession Master of Lower Zhu), continuously bestowing and receiving it. Zhiyin transmitted it to Wuen; En's name was prominent in the monastic history. En transmitted it to Hongmin and Yuanqing; Qing transmitted it to Zhiyuan (Dharma Master Gushan) and Qingzhao; Zhao transmitted it to Jici and Xianrun. Each followed their own explanations regarding object, contemplation, understanding, and practice. Siming Zhili refuted and criticized them. The lineage of Mount Heng rejected them as the Off-Mountain School (Tiantai jiaobu).