釋鑑稽古略續集 1.132

1.132

佛智法師　沙羅巴觀照。依癹思巴帝師薙染。習諸部灌頂法。又從著赤上師學大小乘。時刺溫卜善祕密教。為世所稱。投之盡得其道。所以善吐番音。兼解諸國文字。後因迦羅思巴帝師薦于世祖。命譯中國未備顯密諸經各若干部。辭旨明辨。特賜大辨廣智之號。後加弘教佛智三藏法師之稱。授師為江浙等處釋教都總統。帝親勞送之。皇太子諸王甞問法要。所譯之經朝廷皆刊行。是年十月五日示疾。賜鈔萬緍。勅太尉瀋王視醫藥。謝却之竟面佛坐逝。帝悼之賜給葬。遣使馳驛。送歸故里建塔（高僧傳通載）。

Dharma Master Fozhi: Śāripa [Salopa / Shes rab dpal] Guanzhao tonsured and dyed his robes under Imperial Preceptor Phags-pa. He studied the consecration rituals of the various divisions. He also followed Acārya Cher-chig to study the Mahāyāna and Hīnayāna. At that time, Ciwunbu was skilled in the esoteric teachings and was renowned in the world; [Śāripa] went to him and fully attained his teachings. Thus he was skilled in the Tibetan language and also comprehended the scripts of various kingdoms. Later, because Imperial Preceptor Karuṇā-dpal recommended him to Shizu, he was ordered to translate a number of divisions of both exoteric and esoteric scriptures not yet available in China. His diction and doctrinal intent were clear and discerning. He was specially bestowed the title 'Great Discernment and Vast Wisdom', and later the title 'Tripiṭaka Dharma Master Fozhi Who Propagates the Teaching' was added. The Master was appointed as the Chief Controller of the Buddhist Teaching for Jiangzhe and Other Regions, and the Emperor personally saw him off with words of comfort. The Crown Prince and the various princes often inquired of him concerning the essentials of the Dharma. The scriptures he translated were all published by the imperial court. On the fifth day of the tenth month of this year, he manifested illness. The Emperor bestowed ten thousand strings of paper currency and ordered Grand Commandant Prince of Shen to oversee medical treatment. Declining them, he passed away sitting upright facing the Buddha. The Emperor grieved for him and granted funds for his burial, sending an envoy by post-courier to escort his remains back to his hometown to build a stupa (Gaoseng zhuan, Tongzai).