釋鑑稽古略續集 1.247

1.247

浮休法師　諱允若。字季蘅。號浮休。若耶人。依雲門元公。十五剃度。謁大山恢法師。受天台教觀。次禮湛然。凡法智所集立之義靡不精究。隨湛堂入燕京。朝廷錫以慈光圓照之號。出住淨聖院。復主杭之興化。與天岸濟我菴無玉庭罕道望並峙。世稱錢塘四依。後居雲門。又與斷江恩休耕逸臨風吟咏。又稱雲門三高。歷越之圓通遷上竺。纓絡泉久涸禱之泉湧。命曰再來泉。築精舍修法華三昧。為暮年淨業。後罹賊難而終。是年二月二十九也。壽八十。臘六十五。荼毘舍利如菽無算。師不妄言笑。趙子昂稱為僧中御史。有內外集云。

Dharma Master Fuxiu, taboo name Yunruo, courtesy name Jiheng, style Fuxiu, was a native of Ruoye. He relied on the venerable Yuan of Yunmen and was tonsured at age fifteen. He visited Dharma Master Dashan Hui and received the Tiantai teachings and contemplation. Next he paid homage to Zhanran. Among the doctrines collected and established by Fazhi, there were none he did not thoroughly investigate. Accompanying Zhantang, he entered Yanjing. The court bestowed upon him the title 'Circular Radiance of Compassionate Light' (Ciguang Yuanzhao). He went forth to reside at Jingsheng cloister, and subsequently served as abbot of Xinghua in Hangzhou. Alongside Tian'an Ji, Wo'an Wu, and Yuting Han, his reputation in the Dao stood high; contemporaries called them the 'Four Refuges of Qiantang.' Later he resided at Yunmen, where he also composed poetry facing the breeze with Duanjiang En and Xiugeng Yi; they were also called the 'Three Worthies of Yunmen.' He passed through Yuantong of Yue and moved to Upper Tianzhu. The Yingluo Spring had long been dried up; he prayed for it, and the spring gushed forth, which he named the 'Again-Coming Spring' (Zailaiquan). He built a hermitage and cultivated the Lotus Samādhi as his pure practice for his declining years. Later he met with misfortune from bandits and passed away. It was the twenty-ninth day of the second month of this year. His age was eighty; his monastic age was sixty-five. The cremated relics were like beans, beyond number. The master never spoke or laughed frivolously. Zhao Zi'ang praised him as a 'censor among monks.' He left behind an Internal and External Collection.