釋迦譜 1.96

1.96

觀佛三昧經云。魔有三女。長名悅彼。中名喜心。小名多媚。白父言。我能往亂。願父莫愁。即自莊飾。過踰魔后百千萬倍。眄目作姿。現諸妖冶。禮敬菩薩旋繞七匝。白菩薩言。太子生時萬神侍御。何棄天位來此樹下。我是天女六天無雙。今以微身奉上太子。我等善能調身按摩。今欲親近。坐樹體疲宜須偃息。服食甘露。即以寶器獻天百味太子寂然身心不動。以白毫擬令天三女自見身肉膿囊涕唾九孔。根本生藏熟藏迴伏婉轉。踊生諸虫有八千戶。走入小腸張口上向。唼食諸藏。髓脈生虫細於秋毫。數甚眾多。其女見此即便嘔吐。即自見身左生蛇頭。右生狐頭。中首狗頭。背負老母。抱死小兒。諸女驚號却行而去。低頭視臍。自見女形醜狀鄙穢。復有諸虫如手釧形。團欒相持。而有眾口口生五毒唼食女根。諸女見已心極酸苦。如箭入心匍匐而去。呼嗟嘆息至魔王前。魔毒益盛。召四部十八億眾。變為師子熊羆猨猴之形。或虫頭人軀虺蛇之身。擔山吐火。雷電四繞獲持戈矛。菩薩慈心一毛不動。光顏益好鬼兵不能得近。

The Guanfo sanmei jing says: Māra had three daughters; the eldest was named Yuebi, the middle one was named Xixin, and the youngest was named Duomei. They addressed their father, saying, 'We can go and confound him; please do not worry, father.' Thereupon they adorned themselves, surpassing the queen of Māra by a hundred, thousand, ten thousand times. Glancing seductively and striking poses, they displayed all manner of bewitching charms. They paid homage to the Bodhisattva, circumambulated him seven times, and addressed the Bodhisattva, saying, 'When you, Crown Prince, were born, myriad spirits attended you. Why do you cast aside your heavenly throne and come beneath this tree? We are heavenly maidens, unmatched across the six heavens. Now we offer our humble bodies to you, Crown Prince. We are skilled at massaging and soothing the body, and now wish to draw near you. Sitting beneath this tree your body is weary, and you should rest and consume amṛta.' Then, in precious vessels, they offered him a hundred heavenly delicacies. The Crown Prince remained silent and still, unmoved in body and mind. Pointing at them with his white ūrṇā hair, he caused the three heavenly daughters to see their own bodies' flesh as bags of pus, mucus, and spittle from the nine apertures, the primal internal organs and digested organs twisting and churning, swarming with worms in eight thousand families, which ran into the small intestines with open mouths turned upward, gnawing away at all the organs. Worms finer than an autumn down sprouted in the marrow and vessels, exceedingly numerous. Seeing this, the women at once vomited. Then they saw their own bodies sprouting a snake's head on the left, a fox's head on the right, and a dog's head in the middle, carrying an old crone on their backs and embracing a dead infant. The women shrieked in horror and retreated backward. Lowering their heads to look at their navels, they saw their female forms to be hideous and filthy, with more worms in the shape of bracelets tightly wound together, possessing numerous mouths that each produced the five poisons, gnawing at their female organs. Having seen this, the women felt extreme bitterness in their hearts, as if arrows had pierced their breasts; they crawled away, weeping and sighing, until they reached Māra the King. Māra's malice grew all the fiercer, and he summoned the eighteen hundred million beings of his four divisions, who transformed into the shapes of lions, bears, brown bears, and apes, or with the heads of bugs and bodies of men, or serpents' bodies, carrying mountains and vomiting fire, surrounded by lightning and thunder, brandishing spears and halberds. The Bodhisattva, through his compassionate mind, did not move a single hair; his radiant visage grew all the more magnificent, and the demon soldiers were unable to draw near.