高僧傳 3.28

3.28

後祇洹慧義請出《菩薩善戒》，始得二十八品，後弟子代出二品，成三十品未及繕寫，失序品及戒品，故今猶有兩本，或稱《菩薩戒地》。初元嘉三年徐州刺史王仲德，於彭城請外國伊葉波羅譯出《雜心》，至擇品而緣礙，遂輟。至是更請跋摩譯出後品，足成十三卷，并先所出《四分羯磨》、《優婆塞五戒略論》、《優婆塞二十二戒》等，凡二十六卷，並文義詳允，梵漢弗差。

Later, Huiyi of Jetavana Monastery invited him to translate the Bodhisattva-bhadra-śīla. He had only completed twenty-eight chapters when a disciple later translated two chapters in his stead, making thirty chapters; before they could be transcribed, the introductory chapter and the precepts chapter were lost, so today there are still two editions, sometimes called the Bodhisattva-śīla-bhūmi. Previously, in the third year of Yuanjia (426 CE), Wang Zhongde, Regional Inspector of Xuzhou, invited the foreigner Īśvara in Pengcheng to translate the Samyuktābhidharmahṛdaya; having reached the chapter on selection (Pravicaya), conditions hindered it, and it was suspended. At this time, Guṇavarman was further requested to translate the subsequent chapters, completing it into thirteen fascicles. Together with the previously translated Dharmaguptaka-karman, Brief Treatise on the Five Precepts for Upāsakas, Twenty-two Precepts for Upāsakas, and others, there were twenty-six fascicles in all, both the text and meaning being thorough and fitting, with no discrepancies between Sanskrit and Chinese.