宋高僧傳 23.32

23.32

釋景超，不知何許人也。素持戒範，若護浮囊。性惟矢直，言不面從。及乎遊方役足，選勝棲身，至于廬峯，便有息行之意。惟誦《法華》，鞠為恒務。九江之人且多景仰。甞禮《華嚴經》一字拜之，計已二遍，乃燒一指，為燈供養，慶禮經周矣。次禮《法華經》，同前。身膚內隱隱出舍利——磊落圓瑩——，或有求者，坐席行地，拾之無算。天福中卒于庵中。今墳塔在乎廬阜，遊者致禮，嗟歎而已。

Śramaṇa Jingchao: it is not known where he was from. He upheld the precepts as carefully as guarding a buoyant float. By nature he was straight as an arrow, never flattering in speech. When he traveled afar on foot seeking an exceptional place to dwell, upon reaching Mount Lu he resolved to cease his wandering. He recited only the Lotus Sūtra, making it his constant practice. The people of Jiujiang looked up to him with great reverence. He once paid homage to the Avataṃsaka-sūtra, bowing once for every character, and having completed this twice, he burned one finger as a lamp offering to celebrate the completion of paying homage to the sūtra. Next, he paid homage to the Lotus Sūtra in the same manner. From within his skin, śarīra faintly emerged—abundant, round, and luminous; if anyone sought them, whether on his sitting mat or walking on the ground, they were gathered without count. He passed away in his hermitage during the Tianfu era. Today his tomb stūpa is on Mount Lu; visitors pay their respects and can only sigh in admiration.