景德傳燈錄 11.24

11.24

益州大隋法真禪師。僧問。劫火洞然大千俱壞。未審此箇還壞也無。師云壞。僧云。恁麼即隨他去也。師云。隨他去也。問如何是大人相。師云。肚上不帖牓。師問僧。什麼處去。僧云。西山住庵去。師云。我向東山頭喚汝。汝還來得麼。僧云。即不然。師云。汝住庵未得。問生死到來時如何。師云。遇茶喫茶遇飯喫飯。僧云。可誰受供養。師云。合取鉢盂。師庵側有一龜。僧問。一切眾生皮裏骨。遮箇眾生骨裹皮如何。師拈草履於龜邊著。僧無語。問如何是諸佛法要。師舉拂子云。會麼。僧云。不會。師云。麈尾拂子。問如何是學人自己。師曰。是我自己。僧云。為什麼却是和尚自己。師云。是汝自己。問如何是無縫塔。師云。高五尺。僧云。學人不會。師云。鶻崙塼。問和尚百年後法付何人師云。露柱火爐。僧云。還受也無。師云。火爐露柱。有行者領眾到。師問。參得底人喚東作什麼。對曰。不可喚作東。師咄曰。臭驢漢。不喚作東。喚作什麼。行者無語。眾遂散。問如何是和尚家風。師云。赤土畫簸箕。僧云。如何是赤土畫簸箕。師云。簸箕有脣米不跳去。師問一僧。講什麼教法。僧云。百法論。師拈杖子云。從何而起。對云。從緣而起。師云。苦哉苦哉。師問僧。什麼處去。云禮普賢去。師舉拂子云。文殊普賢總在遮裏。僧作圓相。拋向後乃禮拜師云。侍者取一帖茶與遮僧。一日眾僧參次。師口作患風勢云。還有人醫得吾口麼。時眾僧競送藥以至。俗士聞之亦多送藥。師並不受。七日後師自摑口令正乃云。如許多時鼓遮兩片皮。至今無人醫得吾口。蜀主欽尚遣使屢徵。師皆辭以老病。署神照大師。

Chan Master Fazhen of Dasui in Yizhou. A monk asked: “When the kalpa fire blazes through and the great chiliocosm is utterly destroyed, I wonder whether this one will also be destroyed?”
The Master said: “Destroyed.”
The monk said: “Then it follows along with it?”
The Master said: “It follows along with it.”

[A monk] asked: “What is the sign of a great person?”
The Master said: “No placard is posted on the belly.”

The Master asked a monk: “Where are you going?”
The monk said: “I am going to dwell in a hermitage on the Western Mountain.”
The Master said: “If I call you from the peak of the Eastern Mountain, can you come?”
The monk said: “Not so.”
The Master said: “You are not yet ready to dwell in a hermitage.”

[A monk] asked: “What should one do when birth and death arrive?”
The Master said: “When encountering tea, drink tea; when encountering rice, eat rice.”
The monk said: “Who receives the offering?”
The Master said: “Close the alms bowl.”

Beside the Master’s hermitage was a turtle. A monk asked: “All sentient beings have bone inside skin; why does this sentient being have skin wrapped inside bone?”
The Master picked up a straw sandal and placed it beside the turtle. The monk was speechless.

[A monk] asked: “What is the essential Dharma of all Buddhas?”
The Master raised his whisk and said: “Do you understand?”
The monk said: “I do not understand.”
The Master said: “A whisk made of stag’s tail.”

[A monk] asked: “What is the student’s self?”
The Master said: “It is my self.”
The monk said: “Why is it instead the Upādhyāya’s self?”
The Master said: “It is your self.”

[A monk] asked: “What is the seamless pagoda?”
The Master said: “Five feet high.”
The monk said: “I do not understand.”
The Master said: “A solid brick.”

[A monk] asked: “To whom will the Upādhyāya transmit the Dharma after a hundred years?”
The Master said: “The exposed pillar and the brazier.”
The monk said: “Do they receive it?”
The Master said: “The brazier and the exposed pillar.”

A postulant led a group to visit. The Master asked: “What do those who have attained understanding call east?”
[The postulant] replied: “It cannot be called east.”
The Master scolded him, saying: “Stinking donkey fellow! If you do not call it east, what do you call it?”
The postulant was speechless, and the group thereupon dispersed.

[A monk] asked: “What is the Upādhyāya’s house style?”
The Master said: “Drawing a winnowing basket with red ochre.”
The monk said: “What does ‘drawing a winnowing basket with red ochre’ mean?”
The Master said: “The winnowing basket has a rim, so the rice does not leap out.”

The Master asked a monk: “What doctrinal teaching do you lecture on?”
The monk said: “The Treatise on the Hundred Dharmas.”
The Master held up his staff and said: “From what does this arise?”
[The monk] replied: “It arises from conditions.”
The Master said: “Alas, alas!”

The Master asked a monk: “Where are you going?”
[The monk] said: “Going to pay homage to Samantabhadra.”
The Master raised his whisk and said: “Mañjuśrī and Samantabhadra are both right here.”
The monk drew a circular figure, threw it behind him, and made a prostration.
The Master said: “Attendant, bring a packet of tea and give it to this monk.”

One day, while the assembly of monks was attending him, the Master contorted his mouth into the appearance of suffering from paralysis and said: “Is there anyone who can cure my mouth?”
At that time, the monks vied with one another to present medicine, and upon hearing of it, laypeople also sent much medicine. The Master accepted none of it. After seven days, the Master slapped his own mouth straight and said: “For this long I have flapped these two lips, and to this day no one has been able to cure my mouth.”

The Ruler of Shu revered him and repeatedly sent envoys to summon him, but the Master always declined on grounds of old age and illness. He was bestowed the title ‘Great Master Shenzhao’.”}針對原典中重要詞彙與概念整理如下術語表：