景德傳燈錄 5.50

5.50

一蒙開悟心意超然。侍奉十秋日益玄奧。師入室弟子總有六人。師各印可云。汝等六人同證吾身各契一路。一人得吾眉善威儀（常浩）一人得吾眼善顧盻（智達）一人得吾耳善聽理（坦然）一人得吾鼻善知氣（神照）一人得吾舌善譚說（嚴峻）一人得吾心善古今（道一）又曰。一切法皆從心生。心無所生法無能住。若達心地所作無礙。非遇上根宜慎辭哉。有一大德。問如鏡鑄像。像成後鏡明向什麼處去。師曰。如大德為童子時相貌何在（法眼別云阿那箇是大德鑄成底像）曰只如像成後。為什麼不鑑照。師曰。雖然不鑑照。謾他一點不得。後馬大師闡化於江西。師問眾曰。道一為眾說法否眾曰。已為眾說法。師曰。總未見人持箇消息來。眾無對因遣一僧去云。待伊上堂時。但問作麼生。伊道底言語記將來。僧去一如師旨。迴謂師曰。馬師云。自從胡亂後三十年不曾闕鹽醬喫。師然之。天寶三年八月十一日圓寂於衡嶽。勅諡大慧禪師最勝輪之塔。

Once [Dao]yi received awakening, his mind and thoughts soared beyond. He attended [Huairang] for ten autumns, his understanding growing more profound day by day. The Master had six disciples admitted to his inner room in total. The Master verified and acknowledged each, saying: "You six persons simultaneously realize my body, each according with one aspect. One person has obtained my eyebrows, skilled in majestic demeanour (Changhao). One person has obtained my eyes, skilled in watchful gaze (Zhida). One person has obtained my ears, skilled in listening to the principle (Tanran). One person has obtained my nose, skilled in knowing scents (Shenzhao). One person has obtained my tongue, skilled in discourse (Yanjun). One person has obtained my mind, skilled in past and present (Daoyi)." He further said: "All dharmas are produced from the mind. Where the mind has nothing to produce, dharmas have nowhere to abide. If one penetrates the mind-ground, whatever one does is without obstruction. Unless meeting those of superior faculties, you should be prudent in your speech!" There was a venerable elder who asked: "When a bronze mirror is cast into an image, after the image is completed, where does the brightness of the mirror go?" The Master said: "Where are the venerable elder's bodily marks from the time you were a child?" (Fayan offered an alternate remark: "Which one is the image that the venerable elder was cast into?") [The elder] asked: "Just so, after the image is completed, why does it not reflect and illuminate?" The Master said: "Although it does not reflect and illuminate, you cannot deceive it in the slightest." Later, Great Master Ma [Daoyi] propagated the transformation in Jiangxi. The Master asked the assembly: "Is Daoyi preaching the Dharma for the assembly?" The assembly said: "He has already been preaching the Dharma for the assembly." The Master said: "Yet I have never seen anyone bring any news of this." The assembly made no reply, so he sent a monk, saying: "Wait until he takes the high seat, then merely ask, 'How is it?' Remember the words he speaks and bring them back." The monk went, fully carrying out the Master's instructions. Upon returning, he said to the Master: "Master Ma said: 'Ever since the disturbances of thirty years ago, I have never lacked for eating salt and sauce.'" The Master approved of this. On the eleventh day of the eighth month in the third year of Tianbao, he passed into nirvana at Mount Heng. By imperial decree, he was posthumously granted the title Zen Master Dahui, and his stūpa was named Zuishenglun (Supremely Victorious Wheel).