景德傳燈錄 5.82

5.82

The ninth, reaching contemplation in every circumstance: Now, stating words once again and setting forth the substance of contemplation once more is intended to clarify that the purport and principle are not different, though words and contemplation adapt to different directions. Adapting to directions, the words and principle do not err; without error, the contemplation and purport do not differ. The non-differing purport is precisely the principle; the unerring principle is precisely the essential school. The purport is one, yet two terms—words and contemplation—clarify its function and manifestation.