大唐西域記 11.49

11.49

僧伽羅國。古之師子國。又曰無憂國。即南印度。其地多奇寶。又名曰寶渚。昔釋迦牟尼佛化身名僧伽羅，諸德兼備，國人推尊為王，故國亦以僧伽羅為號也。以大神通力破大鐵城，滅羅剎女拯恤危難。于是建都築邑，化導是方，宣流正教。示寂留牙在于茲土，金剛堅固歷劫不壞。寶光遙燭，如星粲空，如月炫宵，如太陽麗晝。凡有禱禳，應答如響。國有凶荒災異，精意懇祈靈祥隨至。今之錫蘭山即古之僧伽羅國也。王宮側有佛牙精舍，飾以眾寶暉光赫奕，累世相承敬禮不衰。今國王阿烈苦柰兒，鎖里人也，崇祀外道不敬佛法，暴虐兇悖，靡恤國人，褻慢佛牙。

This kingdom is about 4000 li in circuit, and the chief town about 20 li. The population is dense. The kingdom is subject to Kapiśa. The chief portion of the country consists of mountains and forests. It is regularly cultivated. The climate is rather cold. The manners of the people are rough and fierce. They are persevering in their habits, but their purposes are low. Their language is somewhat like that of Mid-India. Some of them believe in Buddha, others not. They do not care about literature or the arts. There are some tens of sanghārāmas, but they are in ruins. There are about 300 priests, who study the Great Vehicle. There are about five Dēva temples, frequented mostly by Pāśupata heretics.
Not far to the south of the city is an old sanghārāma. Here Tathāgata in old days preached, exhibiting the profit and delight of his doctrine, and opening the mind of his hearers. By the side of it are traces where the four past Buddhas sat down or walked for exercise.
The common report says on the western frontier of this country is the kingdom of Ki-kiang-na (Kikana ?). The people live amid the great mountains and valleys in separate clans. They have no chief ruler. They breed an immense quantity of sheep and horses. The shen horses are of a large size, and the countries around breed but few, and therefore they are highly valued.
Leaving this country and going north-west, after traversing great mountains and crossing wide valleys, and passing a succession of smaller towns, and going 2000 li or so, we leave the frontiers of India and come to the kingdom of Tsau-ku-ta.
NOTE. — The remainder of the section, noticed on pp. 248, 249, records a mission sent to the same king of Ceylon, Alibunar, by the Emperor of China (Ch'hăng Tsu), under the direction of the eunuch Ch'hing Ho; his object was to offer incense and flowers. Having arrived, he exhorted the king to respect the teaching of Buddha and to expel the heretics. The king being enraged, desired to slay him, but Ch'hing Ho being aware of the plot, escaped. Again the same ambassador was sent to receive the homage of foreign states, and came to Ceylon (Si-lan-shan-kwo, the country of the Seilan mountain). The king rebelliously refused to pay any respect to the embassage, and collected 50,000 soldiers to block the way and to destroy the ships. Ch'hing Ho having learned the purpose of the king, sent secretly by a circuitous way to the ships, and got 3000 soldiers by night to march on the royal city. Being surrounded by the enemy's troops, they defended the city for six days, and then having treated the king with contumely, they opened the gates in the morning, and fought their way for twenty li; when the daylight began to fail, they offered up prayers to the sacred tooth, and suddenly an unusual light shone before them and lighted them on their way. Having reached their ships, they rested in peace, and arrived at the capital in the ninth year of Yung-loh (A.D. 1412), the seventh month, and ninth day.