大唐西域記 11.50

11.50

大明永樂三年，皇帝遣中使太監鄭和，奉香華往詣彼國供養。鄭和勸國王阿烈苦柰兒，敬崇佛教遠離外道。王怒即欲加害，鄭和知其謀遂去。後復遣鄭和往賜諸番，拜賜錫蘭山國王，王益慢不恭，欲圖害使者。用兵五萬人刊木塞道，分兵以劫海舟。會其下，預泄其機。鄭和等覺亟回舟，路已阨絕潛遣人出，舟師拒之。和以兵三千，夜由間道攻入王城守之。其劫海舟番兵乃與其國內番兵，四面來攻，合圍數重。攻戰六日，和等執其王，凌晨開門伐木取道，且戰且行凡二十餘里，抵暮始達舟。當就禮請佛牙至舟，靈異非常光彩照曜，如前所云，訇霆震驚遠見隱避。歷涉巨海凡數十萬里，風濤不驚如履平地，獰龍惡魚紛出乎前，恬不為害。舟中之人皆安穩快樂。永樂九年七月初九日至京師。皇帝命于皇城內，莊嚴栴檀金剛寶座貯之。式修供養，利益有情祈福民庶，作無量功德。

This kingdom is about 4000 li in circuit, and the chief town about 20 li. The population is dense. The kingdom is subject to Kapiśa. The chief portion of the country consists of mountains and forests. It is regularly cultivated. The climate is rather cold. The manners of the people are rough and fierce. They are persevering in their habits, but their purposes are low. Their language is somewhat like that of Mid-India. Some of them believe in Buddha, others not. They do not care about literature or the arts. There are some tens of sanghārāmas, but they are in ruins. There are about 300 priests, who study the Great Vehicle. There are about five Dēva temples, frequented mostly by Pāśupata heretics.
Not far to the south of the city is an old sanghārāma. Here Tathāgata in old days preached, exhibiting the profit and delight of his doctrine, and opening the mind of his hearers. By the side of it are traces where the four past Buddhas sat down or walked for exercise.
The common report says on the western frontier of this country is the kingdom of Ki-kiang-na (Kikana ?). The people live amid the great mountains and valleys in separate clans. They have no chief ruler. They breed an immense quantity of sheep and horses. The shen horses are of a large size, and the countries around breed but few, and therefore they are highly valued.
Leaving this country and going north-west, after traversing great mountains and crossing wide valleys, and passing a succession of smaller towns, and going 2000 li or so, we leave the frontiers of India and come to the kingdom of Tsau-ku-ta.
NOTE. — The remainder of the section, noticed on pp. 248, 249, records a mission sent to the same king of Ceylon, Alibunar, by the Emperor of China (Ch'hăng Tsu), under the direction of the eunuch Ch'hing Ho; his object was to offer incense and flowers. Having arrived, he exhorted the king to respect the teaching of Buddha and to expel the heretics. The king being enraged, desired to slay him, but Ch'hing Ho being aware of the plot, escaped. Again the same ambassador was sent to receive the homage of foreign states, and came to Ceylon (Si-lan-shan-kwo, the country of the Seilan mountain). The king rebelliously refused to pay any respect to the embassage, and collected 50,000 soldiers to block the way and to destroy the ships. Ch'hing Ho having learned the purpose of the king, sent secretly by a circuitous way to the ships, and got 3000 soldiers by night to march on the royal city. Being surrounded by the enemy's troops, they defended the city for six days, and then having treated the king with contumely, they opened the gates in the morning, and fought their way for twenty li; when the daylight began to fail, they offered up prayers to the sacred tooth, and suddenly an unusual light shone before them and lighted them on their way. Having reached their ships, they rested in peace, and arrived at the capital in the ninth year of Yung-loh (A.D. 1412), the seventh month, and ninth day.