釋迦方志 1.89

1.89

又東身子證果塔　又東大塔是王得一分舍利一斛許。無憂王取九升。均造餘塔。後更有王欲開。地震遂止。西北有塔石柱高六丈。次南獼猴為佛穿池。池西群猴持佛鉢。上樹取蜜處　池南猴奉蜜處。各有塔記。寺東北四里許塔。是淨名故宅基尚多靈神。其舍疊甎。傳云積石。即說法現疾處也。近使者王玄策以笏量之止有一丈。故方丈之名因而生焉。并長者寶積宅。菴羅女宅。佛姨母入滅處。皆立表記　寺北四里塔。佛將往拘尸天人送立處　次復一塔。是佛最後觀城邑處。

Farther east is the stūpa where Śāriputra attained fruition. Farther east, a large stūpa marks the place where the king obtained one portion of relics, about one hu. King Aśoka took nine sheng from it to build other stūpas equitably. Later, another king wished to open it, but an earthquake occurred, and he ceased. To the northwest is a stūpa and a stone pillar sixty feet high. Next to the south is the pond dug by monkeys for the Buddha. West of the pond is the site where a troop of monkeys took the Buddha's bowl, climbed trees, and gathered honey. South of the pond is where the monkeys offered the honey, each place marked by a stūpa. About four li northeast of the monastery, a stūpa stands at the old residence of Vimalakīrti, where the foundations still retain much numinous wonder. The house was built of piled bricks, though tradition says stacked stone; it is where he expounded the Dharma and manifested illness. Recently, the envoy Wang Xuance measured it with his ceremonial tablet and found it to be only one zhang square; thus the term "one zhang square" (fangzhang) arose from this. In addition, the residence of the elder Ratnarāśi, the house of Āmrapālī, and the place where the Buddha's foster mother entered extinction are all marked with memorial signs. Four li north of the monastery, a stūpa marks where devas and humans stood to see off the Buddha when he was about to set out for Kuśinagara. Next is another stūpa where the Buddha cast his final gaze upon the city.