弘明集 8.22

8.22

夫開闉大施與物通美。左道餘氣乃墓門解厨。矜身奧食。懷吮班之態。昔張子魯漢中解福。大集祭酒及諸鬼卒（鬼卒鬼民鬼吏鬼道。此是子魯輕於氐夷作此名也。又天師係師嗣師及三女師。此是張魯自稱美也。又道男官女官道父道母神君種民。此是合氣之後贈物名也。又米民米姓都功祭酒此是荒時撫化名也。又貧道三洞法師長安僧禕作此名也。又先生道民仙公王[示*末]陵縣民王靈期作也。又道士蟻賊制酒米賊此是世人之所目也。又法師都講侍經者是陸修靜傍佛依世制此名也。又天公地公及稱臣妾太平之道五㪷米道大道紫道鬼神師君此作賊時假威名也。又膠東欒大拜五利將軍。雖有茅土而無臣節。漢武之末不復稱之也）。

Opening the gates for great almsgiving shares beauty with all beings. The lingering qi of heterodox paths, however, performs tomb-gate kitchen releases, being proud of hidden feasts and harbouring the ways of wild beasts. In former times, Zhang Zi Lu released blessings in Hanzhong, holding a great assembly of libationers and demon soldiers (Demon soldiers, demon people, demon clerks, demon ways—these were titles made by Zi Lu because he belittled the Di and Yi. Furthermore, 'Celestial Master', 'Succeeding Master', 'Inheriting Master', and the 'Three Female Masters' were laudatory titles Zhang Lu conferred upon himself. Also, 'Dao men', 'female officials', 'Dao fathers', 'Dao mothers', 'divine lords', and 'seed people' were names for goods bestowed after the mingling of qi. Moreover, 'Rice people', 'Rice clans', and 'libationers of capital merit' were names used to pacify and transform during times of famine. In addition, 'Pindao' and 'Dharma Master of the Three Caverns' were titles coined by the monk Sengyi of Chang'an. Furthermore, 'Xiansheng', 'Dao people', 'immortal lords', and 'people of Moling County' were coined by Wang Lingqi. Moreover, 'Daoist', 'ant bandit', 'wine-regulating', and 'rice bandit' were designations applied by the world. Also, 'Dharma Master', 'Chief Lecturer', and 'Sūtra Attendant' were titles instituted by Lu Xiujing by imitating Buddhism and relying on worldly customs. Further, 'Heavenly Duke', 'Earthly Duke', as well as styling themselves 'servant and concubine', 'Way of Great Peace', 'Way of the Five Pecks of Rice', 'Great Way', 'Purple Way', and 'Demonic Divine Master Lord' were borrowed prestigious titles used while acting as bandits. In addition, Luan Da of Jiaodong was appointed General of the Five Benefits; though he had enfeoffment, he lacked the integrity of a minister, and by the end of Han Wudi's reign was no longer titled as such).