廣弘明集 27.144

27.144

如此。所以勸獎誡厲修學。故經云。蓋聞沙門之為道也。捨家妻子捐棄愛慾斷絕六情守戒無為。其清淨一心者則萬邪滅矣。一心之道者。聲色不能污。榮位不能動。免離憂苦存亡自在。塊然獨立捨五𡠩除兩穢。二堅縛二障法二種垢二雨雹二癰瘡二燒法二種病。四破戒者。一謂三業不淨。二謂聞空怖畏。三謂不為泥洹。四謂貪著我見。又如經說。菩薩修行先除四失。謂捨欺誑。重報恩。決嫌疑。滅諂心。如是備行諸度妙行。清淨廣大安住寂靜。

to be like this. Therefore he encouraged, admonished, and spurred them on to practice and learn. Thus a sūtra says: 'We have heard that the śramaṇa's practice of the Way means abandoning household, wife, and children, casting away love and desire, cutting off the six emotions, keeping the precepts, and abiding in asaṃskṛta. When the mind is purified and one-pointed, the myriad evils are extinguished. In the path of the one-pointed mind, sights and sounds cannot defile it, glory and rank cannot move it; free from grief and suffering, one has mastery over existence and demise, standing aloof and solitary, abandoning the five defilements, removing the two impurities, the two tight bonds, the two obstructing dharmas, the two kinds of stains, the two hailstorms, the two carbuncles, the two burning dharmas, and the two kinds of illnesses.' The four who break the precepts are: first, those whose three karmas are impure; second, those who fear upon hearing of emptiness; third, those who do not act for the sake of Nirvāṇa; fourth, those who are greedily attached to the view of self. Furthermore, as a sūtra says: 'A bodhisattva cultivating practice must first remove four faults: casting aside deceit, esteeming the repayment of kindness, resolving doubts and suspicions, and extinguishing flattering thoughts. In this way, fully practicing the sublime deeds of the perfections, he is pure, vast, and securely abides in quiescence.'