廣弘明集 27.353

27.353

十方諸眾生。所行微善業。仁孝及謙敬。慈愛柔和等。忠正修禮智。矜逮賑孤窮。如是世俗善。悉迴向佛道。一切諸外道。種種勤苦行。五熱炙其身。投巖赴水火。反縛塗灰等。無量諸邪見。今皆為迴向。同歸正覺道。一切清信士。歸戒行十善。乃至諸女人。亦能修福德。又能善說法。開化眾妙福。迴以施群生。共成無上道。一切弟子眾。聞聲即解悟。善來成比丘。乃至四道果。方便及初觀。苦空非常想。亦迴施群生。共向無上道。十方諸辟支。自然成緣覺。深悟在別世。曉了因緣法。隱顯化眾生。獨處樂善寂。如是兼一切。盡迴向佛道。十方諸菩薩。讀誦於經法。入禪出禪者。勸行眾善。如是等三善。一切眾德本。亦迴施群生。歸向無上道。一切諸善等。乃至賢聖果。解空未能窮。有無不雙盡。悉令與一切。同入真妙境。若迴有相心。皆向解脫道。如是諸菩薩。我今勸迴向。發此無著心。是故稽首禮。

All sentient beings in the ten directions, / in whatever slight good deeds they perform— / benevolence, filial piety, humility, and reverence, / loving-kindness, gentleness, and the like, / loyalty, uprightness, practice of propriety and wisdom, / pitying and succouring the orphaned and destitute— / such worldly good deeds / are all dedicated toward the Buddha path. / All non-Buddhists, / in their various arduous and bitter austerities: / burning their bodies with the five fires, / casting themselves from cliffs, throwing themselves into water or fire, / binding themselves backwards, smearing themselves with ashes, and the like, / with their countless false views— / I now dedicate all of them, / so that all alike return to the path of true enlightenment. / All men of pure faith, / taking refuge, keeping the precepts, and practicing the ten good deeds, / and even all women, / who are likewise capable of cultivating merit, / and who can also skillfully preach the Dharma, / unlocking and transforming into manifold wondrous merits— / I turn this merit to bestow upon living beings, / so that together we attain the unsurpassed path. / All assemblies of disciples, / who understand upon hearing the sound [of the teachings], / becoming bhikṣus upon the call of "Come, good [monk]," / up to the fruitions of the four paths, / with expedients and initial contemplation, / and reflections upon suffering, emptiness, and impermanence— / this too I turn to bestow upon living beings, / so that together we head toward the unsurpassed path. / All pratyekabuddhas in the ten directions, / who naturally become solitary realizers, / whose deep awakening occurs in other world systems, / clearly understanding the dharma of conditioned arising, / manifesting or hiding to transform sentient beings, / dwelling alone and delighting in virtuous stillness— / all these together / are dedicated entirely toward the Buddha path. / All bodhisattvas in the ten directions, / who read and recite the sūtras and teachings, / those entering samādhi and emerging from samādhi, / encouraging the practice of all good deeds: / such threefold good actions / are the root of all virtues, / and I also turn them to bestow upon living beings, / directing them toward the unsurpassed path. / All wholesome things, / up to the fruits of the worthy and the noble: / if their understanding of emptiness is not yet exhaustive, / and existence and nonexistence are not both extinguished, / may all these, together with everyone, / enter the truly wondrous realm. / If one turns the mind that grasps at signs / entirely toward the path of liberation, / such bodhisattvas / I now urge to practice dedication; / raising this unattached mind, / therefore I bow my head in reverence.