辯正論 6.87

6.87

外論曰。老君作範唯孝唯忠。救世度人極慈極愛。是以聲教永傳百王不改。玄風長被萬古無差。所以治國治家常然楷式。釋教棄義棄親不仁不孝。闍王殺父飜得無愆。調達射兄無聞得罪。以此導凡更為長惡。用斯範世何能生善。此逆順之異十也。

The External Argument says: In establishing models, Lord Lao valued only filial piety and loyalty; in saving the world and delivering people, he exercised utmost compassion and utmost love. Thus his teaching has been transmitted forever, unchanged by a hundred kings; the mysterious breeze has long prevailed, without deviation through myriad ages. Therefore, it is a constant exemplar for governing the state and regulating the family. The Buddhist teaching abandons righteousness and abandons kin, being unbenevolent and unfilial. When King Ajātaśatru killed his father, he was conversely declared blameless; when Devadatta shot at his elder brother, we hear of no punishment. Using this to guide ordinary people only increases their wickedness; employing this to model the world, how could it produce goodness? This is the tenth difference, regarding compliance and rebellion.