折疑論 1.105

1.105

以不有（實無）之有（幻有）而成於有（能有）有（所有）之宗（妙有）以不空（頑空）之空（真空）而現於空（能空）空（所現）之境（一真法界）。

By means of the existence (illusory existence) of non-existence (real non-existence), he completes the school (wondrous existence) of the existence (objective existence) of existence (active existence); by means of the emptiness (true emptiness) of non-emptiness (stubborn emptiness), he manifests the realm (one true dharmadhātu) of the emptiness (manifested emptiness) of emptiness (active emptiness).