折疑論 2.47

2.47

所明既博文奚為繁（結前萬計億數之言。佛既明廣大無窮之事。其經文又何為繁也哉）。

Since what is clarified is so extensive, why should the texts be considered redundant? (Concluding the earlier statement about 'tens of thousands and hundreds of millions': since the Buddha clarifies inexhaustible and vast matters, why should his scriptural texts be considered redundant?)