經律異相 49.41

49.41

又二山間有十地獄。一名厚雲。二名無雲。三名呵呵。四名奈何。五名羊鳴。六名須乾提。七名優鉢羅。八名拘物頭。九名分陀利。十名鉢頭摩。云何名厚雲。地獄罪人自然生身。譬如厚雲故名厚雲。云何名無雲。眾生生身猶如段肉故名無雲。云何名呵呵。苦痛切身皆稱呵呵故名呵呵。云何名奈何。受罪眾生苦痛酸切無所歸依皆稱奈何。云何名羊鳴。受罪眾生苦痛切身欲舉聲語舌不能轉直如羊鳴。云何名須乾提華。獄皆黑如須乾提華色。云何名優鉢羅華。獄皆青如優鉢羅華。云何名拘物頭華。獄皆紅如拘物頭色。云何名分陀利華。獄皆白如分陀利華。云何名鉢頭摩華。獄皆赤如鉢頭摩華色。喻如有簞受六十四斛滿中胡麻。有人百歲持一麻去。如是至盡。厚雲地獄受罪未竟。如二十厚雲地獄壽。與一無雲地獄壽等。如二十無雲地獄壽。與一呵呵地獄壽等。如二十呵呵地獄壽。與一奈何地獄壽等。如二十奈何地獄壽。與一羊鳴地獄壽等。如二十羊鳴地獄壽。與一須乾提地獄壽等。如二十須乾提地獄壽。與一優鉢羅地獄壽等。如二十優鉢羅地獄壽。與一拘物頭地獄壽等。如二十拘物頭地獄壽。與一分陀利地獄壽等。如二十分陀利地獄壽。與一鉢頭摩地獄壽等。如二十鉢頭摩壽名一中劫。如二十中劫名一大劫。鉢頭摩地獄中火焰熾盛。罪人去火一百由旬。火已燒炙去六十由旬。兩耳已聾無所聞知。去五十由旬兩目已盲無所復見。瞿波利比丘已懷惡心。謗舍利弗目揵連。身壞命終墮此鉢頭摩地獄中（出長阿含經樓炭大同小異也）。

Furthermore, between the two mountains there are ten hells: the first is named Thick Cloud (Bahula); the second, Cloudless (Anabhraka); the third, Haha; the fourth, Hahādhara; the fifth, Bleating Sheep; the sixth, Sugandhika; the seventh, Utpala; the eighth, Kumuda; the ninth, Puṇḍarīka; and the tenth, Padma. Why is it named Thick Cloud? The bodies of sinners in this hell are spontaneously born like thick clouds, hence it is named Thick Cloud. Why is it named Cloudless? The bodies born of sentient beings are like pieces of meat, hence it is named Cloudless. Why is it named Haha? Their bitter pain cuts to the bone and they all cry 'Haha', hence it is named Haha. Why is it named Hahādhara? The suffering sentient beings, their bitter pain sharp and piercing with nowhere to turn, all cry 'Hahādhara', hence it is named Hahādhara. Why is it named Bleating Sheep? The suffering sentient beings, their bitter pain cutting to the bone, wish to raise their voices to speak, but their tongues cannot turn, sounding merely like the bleating of sheep. Why is it named Sugandhika Flower? The hell is entirely black, like the colour of the sugandhika flower. Why is it named Utpala Flower? The hell is entirely blue, like the utpala flower. Why is it named Kumuda Flower? The hell is entirely red, like the colour of the kumuda. Why is it named Puṇḍarīka Flower? The hell is entirely white, like the puṇḍarīka flower. Why is it named Padma Flower? The hell is entirely crimson, like the colour of the padma flower. By way of analogy: suppose there were a hamper holding sixty-four hu filled to the brim with sesame seeds, and someone were to remove one seed every hundred years until all were exhausted; yet the suffering of punishment in the Thick Cloud Hell would still not be finished. The lifespan of twenty Thick Cloud Hells equals the lifespan of one Cloudless Hell. The lifespan of twenty Cloudless Hells equals the lifespan of one Haha Hell. The lifespan of twenty Haha Hells equals the lifespan of one Hahādhara Hell. The lifespan of twenty Hahādhara Hells equals the lifespan of one Bleating Sheep Hell. The lifespan of twenty Bleating Sheep Hells equals the lifespan of one Sugandhika Hell. The lifespan of twenty Sugandhika Hells equals the lifespan of one Utpala Hell. The lifespan of twenty Utpala Hells equals the lifespan of one Kumuda Hell. The lifespan of twenty Kumuda Hells equals the lifespan of one Puṇḍarīka Hell. The lifespan of twenty Puṇḍarīka Hells equals the lifespan of one Padma Hell. Twenty Padma lifespans are called one medium kalpa; twenty medium kalpas are called one great kalpa. In the Padma Hell, the blazes of fire rage fiercely. When a sinner is one hundred yojanas away from the fire, the fire has already scorched him; sixty yojanas away, both ears are already deaf and can hear nothing; fifty yojanas away, both eyes are already blind and can see nothing more. The monk Kokālika harboured an evil mind and slandered Śāriputra and Maudgalyāyana; when his body broke up and his life ended, he fell into this Padma Hell (From the Dīrgha Āgama, largely identical with the Loutan jing, with slight differences).