法苑珠林 10.38

10.38

如觀佛三昧論云。時耶輸陀羅及五百侍女。或作是念。太子生世多諸奇特。唯有一事於我有疑。婇女眾中有一女子。名修曼那。即白妃言。太子是神人也。奉事歷年不見其根。況有世事。復有一女。名曰淨意。白言。大家我事太子經十八年未見太子有便利患。況復諸餘。爾時諸女各各異說。皆謂太子是不能男。太子晝寢。皆聞諸女欲見太子陰馬藏相。爾時太子於其根處出白蓮華。其色紅白。上下二三華相連。諸女見已復相謂言。如此神人有蓮華相。此人云何心有染著。作是語已噎不能言。是時蓮中忽有身根。如童子形。諸女見已更相謂言。太子今者現奇特事。忽有身根如丈夫形。諸女見已不勝喜悅。現此相時。羅睺羅母見彼身根。華華相次如天劫貝。一一華上乃有無數大身菩薩。手執白華圍繞身根。現已還沒如前日輪。此名菩薩陰馬藏相。爾時復有諸婬女等。皆言瞿曇是無根人。佛聞此語。如馬王法漸漸出現。初出之時。猶如八歲童子。身根漸漸長大如少年形。諸女見已皆悉歡喜。時漸長大如蓮華幢。一一層間有百億蓮華。一一蓮華有百億寶色。一一色中有百億化佛。一一化佛有百億菩薩無量大眾。以為侍者。時諸化佛異口同音。毀諸女人惡欲過患。而說偈言。

As the Guānfó sānmèi lùn says: At that time, Yaśodharā and five hundred palace handmaidens made this thought: 'The Crown Prince’s birth into the world possessed many wonders, but there is only one matter about which we have doubts.' Among the assembly of palace women, there was a girl named Sumanā, who said to the Princess: 'The Crown Prince is a divine person. Having served him for many years, I have never seen his male organ, let alone worldly affairs.' There was another woman named Jìngyì, who said: 'Mistress, I have served the Crown Prince for eighteen years and have never seen the Crown Prince have any trouble with defecation or urination, let alone anything else.' At that time, the women spoke diversely, all maintaining that the Crown Prince was not a potent male. When the Crown Prince took a daytime nap, he heard all the women wanting to see the Crown Prince's sheath-concealed private organ. Thereupon, from the place of his organ, the Crown Prince produced white lotus flowers, pinkish-white in colour, with two or three flowers connected above and below. Having seen this, the women again said to one another: 'Such a divine person has the mark of a lotus flower; how could this person have defiled attachment in his mind?' Having said this, they were choked with emotion and could not speak. At that time, within the lotus, a male organ suddenly appeared, shaped like that of a boy. Seeing this, the women again said to one another: 'The Crown Prince now manifests a wonder: suddenly he has a male organ like a man's shape!' Seeing this, the women could not contain their joy. When this mark was manifested, the mother of Rāhula saw that organ: flower upon flower arranged in sequence, like divine karpāsa; atop each flower there were countless large-bodied bodhisattvas holding white flowers and surrounding the organ. Having manifested, it disappeared again, like the sun's orb setting. This is called the Bodhisattva's mark of a sheath-concealed private organ. At that time, there were also courtezans who all said that Gautama was an organless man. When the Buddha heard these words, according to the manner of a horse-king, it gradually emerged: when it first emerged, it was like that of an eight-year-old boy; the organ gradually grew larger, like the form of a youth. Seeing this, all the women were delighted. Then it gradually grew as large as a lotus banner; within each layer there were ten billion lotus flowers; each lotus flower had ten billion jeweled colours; within each colour there were ten billion transformation Buddhas; and each transformation Buddha had ten billion bodhisattvas and an immeasurable great assembly as his retinue. At that time, the transformation Buddhas, with different mouths speaking in unison, disparaged the faults of women's evil desires and spoke a verse: