法苑珠林 11.67
法苑珠林 11.67
- Language
- Classical Chinese
11.67
依菩薩處胎經云。爾時世尊示現奇特異像。變一切菩薩盡作佛身。光相具足。皆共異口同音說法。互相敬奉。各坐七寶極妙高座。初一說法純男無女。第二說法純女無男。第三說法純度正見人。第四說法純度邪見人。第五說法男女正等。第六說法邪正亦等。當爾之時法法成就。而無吾我道果成熟。諸佛常法說儀神足。第七八萬四千空行法門。第八八萬四千無相法門。第九八萬四千無願法門。一一法門有無量義。猶如黠慧之人身有千頭。頭有千舌。舌有千義。欲得究盡此九法門義。於百千分未獲其一。此是諸佛祕要之藏皆由前身宿學成就(廣明說益備在諸篇)。
According to the Bodhisattva-garbhastha-sūtra: At that time, the World-Honoured One manifested a marvelous and extraordinary sign, transforming all the bodhisattvas so that they all assumed the Buddha's body, fully endowed with light and marks. With different mouths but one voice, they all expounded the Dharma, revering and honouring one another, each seated on an extremely wondrous high throne of the seven treasures. In the first preaching of the Dharma, there were only men and no women. In the second preaching of the Dharma, there were only women and no men. In the third preaching of the Dharma, they delivered only people of right view. In the fourth preaching of the Dharma, they delivered only people of wrong view. In the fifth preaching of the Dharma, men and women were completely equal. In the sixth preaching of the Dharma, the wrong and the right were likewise equal. At that time, phenomena upon phenomena were accomplished, yet there was no self or mine, and the fruits of the Way matured. This is the constant method of the Buddhas, the miraculous power of the ritual of preaching. The seventh was the eighty-four thousand Dharma-gates of the practice of emptiness. The eighth was the eighty-four thousand Dharma-gates of signlessness. The ninth was the eighty-four thousand Dharma-gates of wishlessness. Each and every Dharma-gate possessed immeasurable meanings. Even if a clever and wise person had a body with a thousand heads, each head with a thousand tongues, and each tongue with a thousand meanings, wishing to thoroughly exhaust the meanings of these nine Dharma-gates, in a hundred thousand fractions they would not yet obtain one. These are the secret and essential treasuries of all Buddhas, all accomplished through past study in previous lifetimes. (The extensive explanation of the benefits of preaching is fully provided in the various chapters.)
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- 菩薩從兜術天降神母胎說廣普經 — Classical Chinese