菩薩從兜術天降神母胎說廣普經 4.30

4.30

爾時，世尊即復示現奇特像，變一切菩薩盡作佛身，光相具足，皆共異口同音說法，分別無常生生歸盡，其德難量互相敬奉，威儀禮節雖說妙法，無有揖讓屈伸低仰，各坐七寶極妙高座羅縠帳幔。初一說法度于無數純男無女，第二說法純女無男，第三說法純度正見人，第四說法純度邪見人，第五說法男女正等，第六說法邪正亦等。當爾之時法法成就，而無吾我道果成熟。諸佛常法，法說議說，神足第三，八萬四千空行法門，八萬四千無想法門，八萬四千無願法門，一一法門有無量義。猶如黠慧之人，身有千頭，頭有千舌，舌有千義，欲得究盡三法門義，於百千分未獲其一。此是諸佛祕要之藏，皆由前身宿學成就。

At that time, the Bhagavat again manifested an extraordinary image, transforming all the bodhisattvas entirely into Buddha bodies, complete with radiance and marks. All of them, with different mouths but a single voice, expounded the Dharma, distinguishing that impermanence and life after life return to cessation. Their virtue was immeasurable, and they paid homage to one another. In their deportment and etiquette, though they expounded the subtle Dharma, there was no bowing, yielding, bending, extending, lowering, or raising; each sat upon an extremely wondrous high seat of seven treasures with a canopy of gauze and silk. At the first expounding of Dharma, countless men alone, without women, were delivered; at the second expounding of Dharma, women alone, without men; at the third expounding of Dharma, only persons of right view were delivered; at the fourth expounding of Dharma, only persons of wrong view; at the fifth expounding of Dharma, men and women were equally delivered; at the sixth expounding of Dharma, wrong and right were also equally delivered. At that very time, phenomenon after phenomenon was accomplished, and without self or mine, the fruits of the path matured. The constant rule of all Buddhas is the exposition of Dharma and doctrinal discussion, with psychic powers being the third: eighty-four thousand Dharma gates of the practice of emptiness, eighty-four thousand Dharma gates of signlessness, and eighty-four thousand Dharma gates of wishlessness, with each single Dharma gate having immeasurable meanings. It is as if an intelligent person had a thousand heads on his body, a thousand tongues on each head, and a thousand meanings on each tongue; if he wished to exhaust the meanings of these three Dharma gates, he would not obtain one part in a hundred thousand. This is the secret essential treasury of all Buddhas, all accomplished through the past training of previous lives.