法苑珠林 41.15

41.15

若菩薩不自力得財。亦不從他求而為供養。然於他眾生。乃至十方無量世界。上中下心所作供養。菩薩於彼一切供養。以淨信心勝妙解心周遍隨喜。是菩薩以少方便興大供養。攝大菩提。乃至於𤚲牛頃。於一切眾生修四無量心等。是名至處道供養。如來第一最上。比前財物供養。百倍千倍乃至算數譬喻不得為比。

If a bodhisattva does not acquire wealth through their own strength, nor seeks it from others to make offerings, but rather, regarding the offerings made by other sentient beings—even throughout the immeasurable worlds of the ten directions—with superior, middling, or inferior minds, the bodhisattva universally rejoices in all those offerings with pure faith and superior, wondrous understanding: this bodhisattva, with little expedient means, raises up great offerings and encompasses great bodhi. Even for the duration of milking a cow, cultivating the four immeasurable minds and the like toward all sentient beings—this is named the offering of the path that arrives at the culmination. The Tathāgata is foremost and supreme; compared with the previous offering of material goods, it is a hundred times, a thousand times, and even calculation and metaphor cannot serve as a comparison.