法苑珠林 41.16

41.16

如是十事名菩薩一切種供養如來。法僧亦爾。當知於此三寶作十種供養。菩薩於如來所起六種淨心。謂福田無上心。恩德無上心。於一切眾生無上心。如優曇鉢華難遇心。於三千大千世界獨一心。於世間出世間法一切具足依義心。以此六心少想供養如法僧獲無量功德。何況多。

These ten matters are named the bodhisattva's offerings of all kinds to the Tathāgata; the same applies to the Dharma and the Saṃgha. One should know that regarding these Three Jewels, one performs ten kinds of offerings. A bodhisattva gives rise to six kinds of pure minds toward the Tathāgata: namely, the mind of the supreme puṇyakṣetra; the mind of supreme benevolence and virtue; the mind of being supreme among all sentient beings; the mind of [the Buddha being] difficult to encounter, like the udumbara flower; the mind of [the Buddha being] uniquely one in the trichiliocosm; and the mind of relying on the meaning that is fully endowed with all worldly and supramundane dharmas. With these six minds, even with slight mental visualization, making offerings in accordance with the Dharma to the Buddha, Dharma, and Saṃgha obtains immeasurable merit, how much more so if it is manifold.