法苑珠林 41.7

41.7

如地持論云。菩薩供養如來。略說十種。一身供養。二支提供養。三現前供養。四不現前供養。五自作供養。六他作供養。七財物供養。八勝供養。九不染污供養。十至處道供養。若菩薩於佛色身而設供養。是名身供養。若菩薩為如來故若供養偷婆。若窟若舍若故。若新。是名支提供養。若菩薩面見佛身及支提而設供養。是名現前供養。若菩薩於如來及支提。悕望心俱歡喜心俱現前供養。如一如來三世亦然。及現前供養如來支提。三世十方無量世界。若新若故。是名菩薩共現前供養。

As stated in the Bodhisattvabhūmi: 'The offerings made by a bodhisattva to the Tathāgata are, in brief, of ten kinds: first, offerings to the body; second, offerings to caityas; third, offerings in presence; fourth, offerings not in presence; fifth, offerings made by oneself; sixth, offerings made by others; seventh, offerings of material goods; eighth, superior offerings; ninth, untainted offerings; tenth, offerings through reaching the path. If a bodhisattva makes offerings to the physical form body of the Buddha, this is termed an offering to the body. If a bodhisattva, for the sake of the Tathāgata, makes offerings to a stūpa, a cave, a shrine, old or new, this is termed an offering to caityas. If a bodhisattva makes offerings seeing face-to-face the Buddha's body or a caitya, this is termed an offering in presence. If a bodhisattva makes offerings in presence to the Tathāgata and caityas accompanied by an aspiring mind and a joyful mind—just as to one Tathāgata, so too across the three times, making offerings in presence to the Tathāgatas and caityas of immeasurable worlds in the ten directions and three times, whether new or old—this is termed a bodhisattva's shared offering in presence.