法苑珠林 68.23

68.23

述曰。向來就凡明諸罪行依身起處竟。若論聖人如須陀洹等。出觀失念容有起意。輕微不善生惡願等。具欲結者。貪瞋雖強片似餘凡。唯可直起貪欲瞋慢。不更思量起邪見心。亦不起殺盜等心。如依毘曇。得有眷屬加拳等事輕不善業。若依成論。有意不善設動身口不成業報。

The commentary states: The preceding explanation of the places where various sinful actions arise based on the bodies of ordinary beings is now concluded. If one discusses noble ones such as srotāpannas and so forth: when emerging from meditative contemplation and lapsing into unmindfulness, they may potentially give rise to mental, slight unwholesomenesses, generating bad wishes and so forth. For those who still possess the fetters of desire, although covetousness and ill will are strong and somewhat resemble those of ordinary beings, they can only directly give rise to covetous desire, ill will, and pride; they do not further deliberate to give rise to a mind of wrong view, nor do they give rise to the intention to kill, steal, and so forth. If one relies on the Abhidharma, they may commit slight unwholesome karmas such as striking with fists among their associates. If one relies on the Tattvasiddhi-śāstra, even if an unwholesome thought moves body and speech, it does not constitute karmic retribution.