法苑珠林 73.17

73.17

如佛說妄語有十罪。何等為十。一者口氣常臭。二者善神遠之非人得便。三者雖有實語人不信受。四者智人謀議常不參豫。五者常被誹謗。醜惡之聲周聞天下。六者人所不敬。雖有教勅人不承用。七者常多憂愁。八者種誹謗業因緣。九者身壞命終當墮地獄。十者若出為人常被誹謗。如是種種不作是為不妄語。名曰善律儀。如佛說飲酒有三十六過失（具如下五戒中說之）如是四罪不作是身善儀。妄言不作是口善律儀。為五戒律儀。

As the Buddha said, false speech has ten offenses: 'What are the ten? First, one's breath is constantly foul. Second, good spirits stay far from him, while non-humans find their opportunity. Third, even when he speaks true words, people do not believe or accept them. Fourth, when wise people deliberate in counsel, he is never included. Fifth, he is constantly slandered, and his ugly, evil reputation is heard throughout the world. Sixth, he is not respected by others, and even when he gives orders, people do not follow them. Seventh, he is constantly beset by much sorrow. Eighth, he plants the karmic causes and conditions of slander. Ninth, when his body breaks up and life ends, he will fall into hell. Tenth, if he comes forth as a human, he is constantly slandered. Not committing such various things as these is non-false speech, which is called virtuous restraint.' As the Buddha said, drinking alcohol has thirty-six faults (as fully explained below in the section on the five precepts). Not committing these four offenses constitutes the bodily virtuous restraint; not uttering false speech constitutes the vocal virtuous restraint; these form the restraint of the five precepts.