法苑珠林 89.12

89.12

第二依文殊師利問經。受十善法。此之十善共出家沙彌十戒文同。然此經意亦通在家菩薩。亦得同受。是故經云。爾時文殊師利白佛言。云何歸依佛。佛告文殊。歸依佛者。應如是言。大德我某甲。乃至菩提歸依佛。乃至菩提歸依法。乃至菩提歸依僧（如是三說）我某甲已歸依佛竟。已歸依法竟。已歸依僧竟（如是三說）次受戒相者。大德。我持菩薩戒。我某甲乃至菩提不殺眾生離殺生想。乃至菩提不盜亦離盜想。乃至菩提不非梵行離非梵行想。乃至菩提不妄語離妄語想。乃至菩提不飲諸酒離飲酒想。乃至菩提不著香華亦不生想。乃至菩提不歌舞作樂離歌舞想。乃至菩提不坐臥高廣大床離大床想。乃至菩提不過中食離過中食想。乃至菩提不捉金銀生像離捉金銀想。乃至當具六波羅蜜大慈大悲。

Second, according to the Wenshushili wen jing, one receives the method of the ten virtues. These ten virtues share the same text as the ten precepts for novice monastics (śrāmaṇera). However, the intention of this sūtra also applies to householder bodhisattvas, who may likewise receive them together. Therefore, the sūtra states: At that time, Mañjuśrī addressed the Buddha, saying, "How does one take refuge in the Buddha?" The Buddha told Mañjuśrī, "One who takes refuge in the Buddha should speak thus: 'Venerable One, I, [name], until awakening (bodhi), take refuge in the Buddha; until awakening, take refuge in the Dharma; until awakening, take refuge in the Saṃgha.'" (Say this three times.) "'I, [name], have taken refuge in the Buddha; have taken refuge in the Dharma; have taken refuge in the Saṃgha.'" (Say this three times.) "Next, for receiving the precept marks: 'Venerable One, I uphold the bodhisattva precepts. I, [name], until awakening, will not kill living beings, and will be free from the notion of killing; until awakening, will not steal, and will also be free from the notion of stealing; until awakening, will not engage in unchaste conduct, and will be free from the notion of unchaste conduct; until awakening, will not speak falsely, and will be free from the notion of false speech; until awakening, will not drink alcoholic liquors, and will be free from the notion of drinking liquor; until awakening, will not wear perfumes and flowers, nor generate the notion [of doing so]; until awakening, will not sing, dance, or play music, and will be free from the notion of singing and dancing; until awakening, will not sit or recline on high and broad great beds, and will be free from the notion of great beds; until awakening, will not eat past noon, and will be free from the notion of eating past noon; until awakening, will not hold gold, silver, or images of living beings, and will be free from the notion of holding gold and silver; and will fully possess the six pāramitās and great kindness and great compassion.'"