諸經要集 10.24

10.24

又菩薩地持論云。一切施者。略說有二種。一內物。二外物。菩薩捨身是名內施。若為食吐眾生食已吐施。是名內外施。除上所說是名外施。菩薩內施有二種。一隨所欲作他力自在捨身布施。譬如有人為衣食故。繫屬於人為他僕使。如是菩薩不為利養。但為無上菩提。為安樂眾生。為滿足檀波羅蜜。隨所欲作他力。自在捨身布施。二隨他所須。支節等一切施與。菩薩外施復有二種。一隨其所求。受用樂具歡喜施與。二奉事彼故。一切捨心一切施與。菩薩內外物非無差別。等施一切。或有所施。或有不施。若於眾生樂而不安。不樂不安則不施與。若於眾生安而不樂。亦安亦樂是則盡施。

Also, the Bodhisattva-bhūmi-śāstra says: 'In brief, there are two kinds of all giving: first, internal things; second, external things. When a bodhisattva relinquishes his body, this is called internal giving. If one gives for the sake of food, and vomits food after eating to give to sentient beings, this is called internal-and-external giving. Aside from what is stated above, it is called external giving. There are two kinds of internal giving by a bodhisattva: first, relinquishing the body in dāna according to whatever others wish to do, subject to the power of others. For example, like someone who, for the sake of food and clothing, binds himself to another as a servant; in this way, the bodhisattva, not for personal gain, but solely for anuttara-bodhi, to bring peace and joy to sentient beings, and to fulfill dānapāramitā, relinquishes his body in dāna according to whatever others wish to do, subject to the power of others. Second, giving away everything, such as limbs and joints, according to what others need. There are also two kinds of external giving by a bodhisattva: first, giving joyfully the implements of enjoyment and pleasure according to what they seek; second, for the sake of serving them, giving everything away with a mind of total renunciation. A bodhisattva's internal and external things are not without distinction in being given equally to all; there are things that are given, and things that are not given. If something brings pleasure to sentient beings but not safety, or neither pleasure nor safety, then it is not given. If something brings safety to sentient beings though not pleasure, or brings both safety and pleasure, then it is entirely given.'