諸經要集 11.13

11.13

又身口意。十不善業道。一切皆有前後眷屬。此義云何。如人起心。欲斷此眾生命。因復更斷餘眾生命。如欲祭天殺害眾生。即奪他物。欲殺彼人復婬其妻。生如是心。還使彼妻自殺夫主。復以種種鬪亂言說。破彼親屬。無時非實。於彼物中生於貪心。即於彼人復生瞋心。為殺彼人故。生如是邪見。增長邪見以斷彼命。復欲殺其妻男女等。如是次第。具足十種不善業道。如是等業。名前眷屬。一切十不善業道。皆亦如是應知。

Furthermore, the ten unwholesome paths of karma of body, speech, and mind all possess preceding and succeeding retinues. What does this mean? For instance, a person generates the intention to take the life of this sentient being, and consequently goes on to take the lives of other sentient beings; or, wishing to sacrifice to the gods, kills sentient beings and immediately seizes others' goods; or, wishing to kill that man, also violates his wife, forming such an intention, and further makes that wife kill her own husband; or with various contentious speeches breaks up his relatives, never speaking the truth; or develops greed for those goods, and then develops anger toward that person; and in order to kill that person, generates such wrong views, increasing wrong views to take his life, and further wishes to kill his wife, sons, daughters, and the like. Proceeding in this order, he fully completes the ten unwholesome paths of karma. Such karmas are called the preceding retinue. All ten unwholesome paths of karma should also be known to be like this.