諸經要集 13.53

13.53

又緣以盜故心不貞正。恣情婬佚。今身婬佚。現世凶危。常自驚恐。或為夫主邊人所知。臨時得殃。刀杖加形。首足分離。乃至失命。死入地獄。臥之鐵床。或抱銅柱。獄鬼然火。以燒其身。地獄罪畢。當受畜生。雞鴨鳥雀犬豕飛蛾。如是無量生死。於遐劫中受諸苦惱。受苦既畢。以本因緣。若遇微善。劣復人身。閨門婬亂。妻妾不貞。若有寵愛。為人所奪。常懷恐怖。多危少安。當知危苦皆緣邪婬生也。

Furthermore, because of theft, one's mind is unchaste and upright, indulging in lust and debauchery. If in this life one is lustful and debauched, in this present existence one meets danger and ruin, living in constant terror. Or, when discovered by the husband or his associates, one immediately incurs calamity: knives and clubs are applied to one's body, head and feet are severed, even to the loss of life. Upon death, one enters the hells, lying on iron beds or embracing copper pillars, while the hell wardens light fires to burn one's body. When the punishment in the hells is finished, one will be reborn among animals: chickens, ducks, birds, sparrows, dogs, pigs, and moths—undergoing immeasurable births and deaths such as these, experiencing myriad sufferings and afflictions throughout distant kalpas. When the suffering is finished, by virtue of one's fundamental causes and conditions, if one encounters slight good, one may feebly regain a human body, but one's inner chambers will be wanton and disorderly, one's wives and concubines unchaste; if one has a beloved, they will be seized by others. One constantly harbors terror, with much danger and little peace. One should know that danger and suffering all arise from sexual misconduct.