諸經要集 18.69

18.69

若人身口意造業　作已入於惡道中
如是當生活地獄　最為可畏毛竪處
經歷無數千億歲　死已須臾還復活
怨讎各各相報對　由此眾生更相殺
若於父母起惡心　或佛菩薩聲聞眾
此等皆墮黑繩獄　其處受苦極嚴熾
教他正行令邪曲　見人有善必破壞
此等亦墮黑繩獄　兩舌惡口多妄語
樂作三種重惡業　不修三種善根牙
此等癡人必當入　合大地獄久受苦
或殺羊馬及諸牛　種種雜獸雞猪等
并殺諸餘蟲蟻類　彼人當墮合地獄
世間怖畏相多種　以此逼迫惱眾生
當墮磑山地獄中　受於推壓舂擣苦
貪慾毒癡結使故　廻轉正理令別異
判是作非乖法律　彼為刀劍輪所傷
倚恃強勢劫奪他　有力無力皆悉取
若作如是諸逼惱　當為鐵象所蹴踏
若樂殺害諸眾生　身手血塗心嚴惡
常行如是不淨業　彼等當生叫喚處
種種觸惱眾生故　於叫喚獄被燒煮
其中復有大叫喚　此由諂曲姦猾心
諸見稠林所覆蔽　愛網彌密所沈淪
常行如是最下業　彼則墮於大叫喚
若至如是大叫喚　熾然鐵城毛竪處
其中鐵堂及鐵屋　諸來入者悉燒然
若作世間諸事業　恒多惱亂諸眾生
彼等當生熱惱處　於無量時受熱惱
世間沙門婆羅門　父母尊長諸耆舊
若恒觸惱令不喜　彼等皆墮熱惱獄
生天淨業不樂修　所愛至親常遠離
喜作如是諸事者　彼人當入熱惱獄
惡向沙門婆羅門　并諸善人父母等
或復害於餘尊者　彼墮熱惱常熾然
恒多造作諸惡業　不曾發起一善心
是人直趣阿毘獄　當受無量眾苦惱
若說正法為非法　說諸非法為正法
既無增益於善事　彼人當入阿毘獄
活及黑繩此兩獄　合會叫喚等為五
熱惱大熱共成七　阿毘地獄為第八
此八名為大地獄　嚴熾苦切難忍受
惡業之人所作故　其中小獄有十六

If a person creates karma with body, speech, and mind, / Having created it, they enter the evil destinies. / Thus they shall be born in the Reviving Hell, / A most frightful place where the hair stands on end. / Having passed through countless thousands of koṭis of years, / Having died, after an instant they revive once more. / Foes and enemies each retaliate against one another; / Because of this, sentient beings slaughter one another in turn. / If one gives rise to an evil mind toward parents, / Or toward the Buddha, bodhisattvas, and the assembly of śrāvakas, / These all fall into the Black Rope Hell, / Where the suffering experienced is extremely severe and blazing. / Teaching others wholesome conduct to make them crooked, / Seeing others possess goodness and unfailingly destroying it; / These also fall into the Black Rope Hell, / As do those of double tongue, harsh speech, and much falsehood. / Delighting in committing the three kinds of heavy evil karma, / And failing to cultivate the shoots of the three wholesome roots, / Such foolish people must surely enter / The Crushing Great Hell to suffer pain for a long time. / Or slaughtering sheep, horses, and various cattle, / Diverse assorted beasts, chickens, pigs, and the like, / And killing various other insects and ants; / That person shall fall into the Crushing Hell. / There are many kinds of terrifying appearances in the world; / Using these to harass and torment sentient beings, / One shall fall into the Hell of Grinding Mountains, / Suffering the agony of being pushed, crushed, and pounded. / Because of the defilements of toxic craving and folly, / Perverting the correct principle to make it aberrant, / Judging right as wrong and contravening the laws, / They are wounded by the wheels of swords. / Relying on superior force to rob others, / Taking everything from the strong and the weak alike; / If one causes such afflictions, / One shall be trampled by iron elephants. / If one delights in slaughtering sentient beings, / Body and hands smeared with blood, mind harsh and vicious, / Constantly practicing such impure karma, / They shall be born in the Screaming Place. / Because of tormenting sentient beings in various ways, / In the Screaming Hell they are boiled and burned. / Within it there is also the Great Screaming [Hell]; / This is due to a deceitful, crooked, and treacherous mind, / Obscured by the dense forest of various views, / Sunken in the dense web of craving. / Constantly practicing such lowest karma, / They then fall into the Great Screaming [Hell]. / If one arrives at such a Great Screaming Hell, / A blazing iron city, a place where the hair stands on end, / The iron halls and iron houses within it / Thoroughly burn all who enter. / If one carries out various worldly affairs / Ever extensively troubling sentient beings, / They shall be born in the Place of Scorching, / Experiencing scorching agony for an immeasurable time. / The śramaṇas and brāhmaṇas of the world, / Parents, elders, and the aged: / If one constantly torments them and makes them displeased, / They all fall into the Scorching Hell. / Taking no joy in cultivating pure karma to be born in heaven, / Ever alienating their cherished and closest kin; / Those who rejoice in doing such things, / That person shall enter the Scorching Hell. / Malicious toward śramaṇas and brāhmaṇas, / As well as virtuous people, parents, and the like, / Or furthermore harming other venerables; / They fall into the Scorching Hell, constantly ablaze. / Constantly and abundantly creating various evil karmas, / Never once giving rise to a single wholesome thought; / Such a person goes straight to the Avīci Hell, / Destined to suffer immeasurable afflictions. / If one declares the correct Dharma to be non-Dharma, / And declares various non-Dharmas to be the correct Dharma, / Since there is no increase in wholesome deeds, / That person shall enter the Avīci Hell. / The Reviving and Black Rope—these two hells, / With Crushing, Screaming, and so on making five; / Scorching and Great Scorching together make seven, / And the Avīci Hell is the eighth. / These eight are called the Great Hells, / Fiercely blazing, acutely painful, and hard to endure. / Because of what evil-karma people have committed, / Among them there are sixteen minor hells.