諸經要集 2.56

2.56

又大方等陀羅尼經云。佛告阿難。若有父母妻子。不放此人至於道場者。此人應向父母等前燒種種香。長跪合掌應作是言。我今欲至道場。哀愍聽許。亦應種種諫曉隨宜說法。亦應三請。若不聽者。此人應於舍宅默自思惟。誦持經典。又正法念經云。若人供養說法法師。當知是人。即為供養現在世尊。其人如是。隨所供養所願成就。乃至得阿耨菩提。以能供養說法法師故。何以故以聞法故心得調伏。以調伏故。能斷無知流轉之闇。若離聞法。無有一法能調伏心。

Furthermore, the Dafangdeng tuoluoni jing says: 'The Buddha told Ānanda: "If there are parents, a wife, or children who do not allow this person to go to the bodhimaṇḍa, this person should burn various incenses before his parents and others, kneel on both knees with palms joined, and speak these words: 'I now wish to go to the bodhimaṇḍa; in your pity, please grant permission.' He should also advise and enlighten them in various ways, expounding the Dharma as appropriate, and should petition them three times. If they do not grant permission, this person should silently contemplate in the home, reciting and holding the scriptures."' Furthermore, the Saddharmasmṛtyupasthāna-sūtra says: 'If a person makes offerings to a Dharma master who expounds the Dharma, you should know that this person is making offerings to the present Bhagavat. Such a person, in accordance with what he offers, will have his wishes fulfilled, up to the attainment of anuttara-bodhi, because he is able to make offerings to a Dharma master who expounds the Dharma. Why is this? Because by hearing the Dharma the mind is tamed; being tamed, it can cut off the darkness of ignorance and transmigration. Apart from hearing the Dharma, there is no single dharma that can tame the mind.'