諸經要集 20.91

20.91

又三千威儀經云。凡欲上床當具七法。一庠踞床。二不得匍匐上。三不使床有聲。四不得大拂床有聲。五不得大吒歎息思惟世事。六不得狗群臥。七應以時節早起又地持論云。若見眾生當慰問。歡顏先語。平視和色。正念在前。若菩薩知他眾生有實功德。以嫌恨心不向人說。亦不讚歎。有讚歎者不唱善哉。是名為犯。眾多犯。是犯染污起故。梁攝論云。菩薩若見眾生。當歡笑先言然後共語。故五分律云。不忍辱人。有五過失。一兇惡不忍。二後悔恨。三多人不愛。四惡聲流布。五死墮惡道。

Furthermore, the *Sanqian weiyi jing* states: “Whenever one wishes to get onto a bed, one must be equipped with seven dharmas: first, get onto the bed slowly and deliberately; second, one must not crawl onto it; third, do not make the bed make noise; fourth, do not dust the bed vigorously so as to make a sound; fifth, do not click the tongue loudly, sigh, and reflect on worldly affairs; sixth, do not sleep huddled together like dogs; seventh, one should rise early in accordance with the seasons.” Furthermore, the *Bodhisattvabhūmi* states: “If one sees sentient beings, one should console and inquire after them, greet them with a pleasant countenance before speaking, look straight at them with a gentle expression, and keep correct mindfulness before oneself. If a bodhisattva knows that other sentient beings have genuine merits, but out of hatred does not speak of them to others or praise them, or when others praise them does not say ‘Sadhu!’, this is called an infraction, an infraction of multiple offenses, because it arises from defilement.” The Liang version of the *Mahāyānasaṃgraha* states: “When a bodhisattva sees sentient beings, he should smile pleasantly and speak first, and only then converse together.” Thus the *Mahīśāsaka-vinaya* states: “One who does not practice kṣānti has five faults: first, ferocious intolerance; second, subsequent regret; third, being disliked by many; fourth, evil reputation spreading; fifth, at death falling into the evil destinies.”