諸經要集 20.98

20.98

又十誦律云。有比丘眾中睡。佛言。聽水洗頭。猶睡不可。信令比丘以五法用水洗他。一者憐愍。二者不惱他。三者睡眠。四者頭倚牆壁。五者舒脚坐。猶睡不止。聽以手𢴤。若故睡不止。佛聽以毱擲。若故睡不止。佛聽用禪杖。若取禪杖時。應生敬心。以兩手捉杖放戴頂上。若坐睡不止。應起看餘睡者。以禪杖築。築已還坐。若無睡者。還以禪杖著本處已坐。若故睡不止。佛聽用禪鎮。安孔作之。以繩貫孔中。繩頭施紐。掛耳上去額前四指。著禪鎮時禪鎮墮地。佛言。禪鎮墮者。應起庠行如鵝行法。

Furthermore, the *Sarvāstivāda-vinaya* states: “There were bhikṣus who slept in the assembly. The Buddha said: ‘I permit washing the head with water.’ Still they slept and could not [stay awake]. A trustworthy bhikṣu was instructed to wash another with water using five dharmas: first, compassion; second, not disturbing the other; third, [when he is in] sleep; fourth, with his head leaning against a wall; fifth, sitting with legs stretched out. If he still did not stop sleeping, he was permitted to slap him with the hand. If he still did not stop sleeping, the Buddha permitted tossing a ball at him. If he still did not stop sleeping, the Buddha permitted using a meditation staff (chanzhang). When taking the meditation staff, one should give rise to a mind of respect, grasp the staff with both hands, and place it on top of one’s head. If, while sitting, one does not stop sleeping, one should rise, look for others who are sleeping, and prod them with the meditation staff; having prodded them, return and sit down. If there are none sleeping, return the meditation staff to its original place and sit down. If he still does not stop sleeping, the Buddha permitted using a meditation weight (chanzhen). Make it by making a hole in it, string a cord through the hole, and attach a loop to the end of the cord, hanging it above the ear, four finger-widths in front of the forehead. When wearing the meditation weight, the meditation weight falls to the ground. The Buddha said: ‘When the meditation weight falls, one should rise and walk slowly and deliberately, in the manner of a goose’s walk.’”