諸經要集 4.104

4.104

又日雲經云。香煙不盡放地。得越棄罪。盡五百歲。墮糞屎地獄。何以故。由放恣心故。又夜問經云。莊嚴供養具。以口吹去灰者。墮優鉢羅地獄。傍報作風神王。又要用最經云。鼻嗅香者。由減香氣無其福德。正報墮波頭摩地獄。未來世鼻根無香味。又日供養經云。供養時香不合閉者。墮黑糞屎地獄。盡其半劫受罪。得無信慧報。何以故。由起下氣坌香故（右三經雖無目錄並感賢聖授之故別標記之云爾）。

The Riyun jing also states: "Leaving incense on the ground before the smoke has finished incurs an infraction of discarding (duskṛta). For five hundred years one falls into the excrement hell. Why? Because it arises from a careless and undisciplined mind." The Yewen jing also states: "One who adorns offering implements and blows away the ashes with the mouth falls into the Utpala Hell; as secondary retribution, one becomes a wind-spirit king." The Yaoyongzui jing also states: "One who smells incense with the nose loses its merit because of diminishing the fragrance; the primary retribution is falling into the Padma Hell, and in future lives the olfactory organ will perceive neither fragrance nor flavor." The Ritiangongyang jing also states: "When making offerings, if the incense is not covered, one falls into the dark excrement hell, enduring suffering for half a kalpa, and receives the retribution of having neither faith nor wisdom. Why? Because downward wind rises and pollutes the incense." (Although the three sūtras above are not listed in the catalogues, they were all received through resonance with worthy sages, and are therefore recorded separately here.)