諸經要集 9.23

9.23

又中阿含經云。爾時世尊告諸比丘。有七怨家法。而作怨家。第一不欲令怨家有好色。雖好沐浴名香塗身。然為色故。瞋恚覆心而作怨家。第二不欲令怨家安隱睡眠。雖臥床枕覆以錦綺。然故憂苦不捨瞋恚覆心而作怨家。第三不欲令怨家而得大利。雖應得利。而不得利。應不得利。而得其利。彼此二法更互相違。瞋恚覆心而作怨家。第四不欲令怨家有朋友。若有親朋捨離避去。因瞋覆心而作怨家。第五不欲令怨家有稱譽。彼惡名醜聲周聞諸方。因瞋覆心而作怨家。第六不欲令怨家極大財富。彼土富人儻失財物。因瞋覆心而作怨家。第七不欲令怨家。身壞命終往至善處。彼身口意惡。行已命終必至惡處。生地獄中而作怨家。又阿含經云。遠惡近善。有四法。當急去避之。去百由旬。一由旬四十里。百由旬四千里。四法者。一惡友。二惡眾。三或多語戲笑。四或瞋或鬪。

Furthermore, the Madhyama-āgama says: 'At that time, the Bhagavat told the monks: "There are seven dharmas of an enemy that make one an enemy. First, one does not want the enemy to have good physical appearance; even though [the enemy] bathes well and smears their body with famous fragrances, yet because of appearance, dveṣa covers their mind and makes them an enemy. Second, one does not want the enemy to sleep in peace; even though they lie on a bed and pillow covered with brocade and silks, yet still anxious and miserable, dveṣa is not abandoned and covers their mind, making them an enemy. Third, one does not want the enemy to gain great benefit; even if they should gain benefit, they do not gain benefit, and when they should not gain benefit, they gain benefit—these two matters mutually contradict each other—dveṣa covers their mind and makes them an enemy. Fourth, one does not want the enemy to have friends; if they have close friends, they abandon them and stay away; because anger covers their mind, it makes them an enemy. Fifth, one does not want the enemy to have praise; their bad reputation and ugly rumors are heard all around in various directions; because anger covers their mind, it makes them an enemy. Sixth, one does not want the enemy to have immense wealth; if the rich people of that land happen to lose their property; because anger covers their mind, it makes them an enemy. Seventh, one does not want the enemy, when their body breaks up and life ends, to go to a good destination; their physical, verbal, and mental evils having been committed, when life ends they will certainly go to an evil destination, being born in hell, and making them an enemy."' Furthermore, an Āgama says: 'To stay far from evil and draw near to good, there are four conditions under which one should urgently depart and avoid them, staying a hundred yojanas away—one yojana is forty li; a hundred yojanas is four thousand li. The four conditions are: first, bad friends; second, a bad crowd; third, excessive talking, joking, and laughing; fourth, either anger or fighting.'