一切經音義 9.343

9.343

須𤴟天（三蒼音帝郭訓古文奇字以為古文逝字漢書韋昭音徒計反案中陰經作須滯天或作須廗天亦言善見天定障漸漸微見極明徹故名善觀也樓炭經作須嚏天皆一也應言須達利舍那此言善觀天嚏音丁計反廗音帝依字風俗通姓氏亦有此姓經文從無從足作𨅐音讀作武非也）。

須𤴟天 (Sudarśana deva: Sancang pronounces it 帝 [dì]; Guo Xun's Guwen qizi took it to be the ancient character for 逝 [shì]; Wei Zhao's commentary on the Hanshu gives the fanqie 徒計 [dì]. On checking the Zhongyin jing, it is written 須滯天 or 須廗天, also called the Heaven of Good Vision [善見天]. Because defilements of meditation gradually grow subtle and vision becomes extremely clear and penetrating, it is named 'Good Vision' [善觀]. The Loutan jing writes 須嚏天, all being the same. It should be said as Sudarśana, which here means the Heaven of Good Vision. 嚏 has the fanqie 丁計 [dì]; 廗 is pronounced 帝 [dì]; according to the character, the Fengsu tong on surnames also records this surname. In the scripture text it is written with 无 and 足 as 𨅐, read as 武 [wǔ], which is incorrect).