翻譯名義集 1.59

1.59

【盧舍那】賢首《梵網疏》云：「梵本盧舍那，此云光明遍照。照有二義：一、內以智光，照真法界，此約自受用義；二、外以身光，照應大機，此約他受用義。」淨覺《雜編》云：「盧舍那，《寶梁經》翻為淨滿。以諸惡都盡，故云淨；眾德悉圓，故云滿。此多從自受用報得名。或翻光明遍照，此多從他受用報為目。若論色心皆得淨滿，身智俱有光明，則二名並通自他受用也。」《唯識論》云：「二受用身，此有二種：一、自受用身，謂諸如來三無數劫，修習無量福德資糧，所起無邊真實功德。又極圓淨常遍色身，相續湛然盡未來際，常自受用廣大法樂。二、他受用身，由平等智，示現妙淨功德身，居純淨土，為住十地菩薩。現大神通，轉正法輪，決眾疑網，令彼受用大乘法樂。合此二身，名曰報身。摩訶衍云：『所言報身者，具勝妙因，受極樂果。自然自在，決定安樂，遠離苦相，故名為報。』」

[Rocana]: The Xianshou Commentary on the Brahmajāla says: "The Sanskrit text has Rocana, which is translated here as Radiant Light Pervading and Shining (Guangming Bianzhao). Shining has two meanings: first, internally using the light of wisdom to illuminate the true dharmadhātu, which pertains to the meaning of self-enjoyment; second, externally using the light of the body to shine upon and respond to great capacities, which pertains to the meaning of other-enjoyment." Jingjue's Zabiān says: "Rocana is translated in the Ratnakāraṇḍa-sūtra as Pure and Complete (Jingman). Because all evils are utterly exhausted, it is called pure; because the myriad virtues are fully rounded, it is called complete. This is mostly named from the perspective of the reward of self-enjoyment. Or it is translated as Radiant Light Pervading and Shining, which is mostly designated from the perspective of the reward of other-enjoyment. If one discusses matter and mind both attaining purity and completeness, and body and wisdom both possessing radiant light, then both names apply to both self-enjoyment and other-enjoyment." The Vijñaptimātratāsiddhi says: "Second is the saṃbhogakāya, which has two kinds: first, the svasaṃbhogakāya, referring to all Tathāgatas who, through three incalculable kalpas of cultivating boundless provisions of merit, give rise to boundless real virtues; moreover, it is an extremely round and pure, eternal and all-pervading form body, continuously tranquil until the end of the future, constantly self-enjoying the vast joy of the Dharma. Second, the parasaṃbhogakāya, which, by virtue of the wisdom of equality, manifests an exquisitely pure body of virtues, dwelling in a purely pure land for the sake of bodhisattvas dwelling in the ten stages, manifesting great spiritual powers, turning the wheel of the true Dharma, severing the nets of doubts of beings, and causing them to enjoy the Mahāyāna Dharma joy. Combining these two bodies, it is called the reward body (saṃbhogakāya). The Mahāyāna Treatise says: 'What is called the reward body possesses supreme and wondrous causes and receives the fruit of ultimate bliss. Spontaneous and sovereign, definitively peaceful and joyful, and far removed from marks of suffering, it is therefore called the reward.'"