翻譯名義集 1.59

1.59

[Rocana]: The Xianshou Commentary on the Brahmajāla says: "The Sanskrit text has Rocana, which is translated here as Radiant Light Pervading and Shining (Guangming Bianzhao). Shining has two meanings: first, internally using the light of wisdom to illuminate the true dharmadhātu, which pertains to the meaning of self-enjoyment; second, externally using the light of the body to shine upon and respond to great capacities, which pertains to the meaning of other-enjoyment." Jingjue's Zabiān says: "Rocana is translated in the Ratnakāraṇḍa-sūtra as Pure and Complete (Jingman). Because all evils are utterly exhausted, it is called pure; because the myriad virtues are fully rounded, it is called complete. This is mostly named from the perspective of the reward of self-enjoyment. Or it is translated as Radiant Light Pervading and Shining, which is mostly designated from the perspective of the reward of other-enjoyment. If one discusses matter and mind both attaining purity and completeness, and body and wisdom both possessing radiant light, then both names apply to both self-enjoyment and other-enjoyment." The Vijñaptimātratāsiddhi says: "Second is the saṃbhogakāya, which has two kinds: first, the svasaṃbhogakāya, referring to all Tathāgatas who, through three incalculable kalpas of cultivating boundless provisions of merit, give rise to boundless real virtues; moreover, it is an extremely round and pure, eternal and all-pervading form body, continuously tranquil until the end of the future, constantly self-enjoying the vast joy of the Dharma. Second, the parasaṃbhogakāya, which, by virtue of the wisdom of equality, manifests an exquisitely pure body of virtues, dwelling in a purely pure land for the sake of bodhisattvas dwelling in the ten stages, manifesting great spiritual powers, turning the wheel of the true Dharma, severing the nets of doubts of beings, and causing them to enjoy the Mahāyāna Dharma joy. Combining these two bodies, it is called the reward body (saṃbhogakāya). The Mahāyāna Treatise says: 'What is called the reward body possesses supreme and wondrous causes and receives the fruit of ultimate bliss. Spontaneous and sovereign, definitively peaceful and joyful, and far removed from marks of suffering, it is therefore called the reward.'"