翻譯名義集 2.228

2.228

【毘囉拏羯車婆】此云龜。《爾雅》明十種之龜。《莊子》曰：「宋元君夢人被髮曰：『予為清江使者河伯，被漁者預且得予。』元君使人占之曰：『此神龜也。』乃召預且。預且釣得白龜五尺，使獻之，乃刳（音枯）之以卜，七十鑽而無遺策。仲尼曰：『龜能夢於元君，不能避預且之網；智能七十鑽而無遺策，不能避刳腸之患。如是則智有以神，智有所不及也。』」《法句經》云：「昔有道人，河邊學道，但念六塵，心無寧息。龜從河出，水狗將噉龜，龜縮頭尾四脚，藏於甲中，不能得便。狗去還出，便得入水。道人因悟：『我不及龜，放恣六情，不知死至。』」

【Viraṇa-kacchapa】 This translates as turtle. The Erya clarifies ten kinds of turtles. The Zhuangzi says: "Lord Yuan of Song dreamed of a man with dishevelled hair who said: 'I am the envoy of the Pure River, the River God; I was caught by the fisherman Yuqie.' Lord Yuan had someone divine this, who said: 'This is a divine turtle.' Thereupon he summoned Yuqie. Yuqie had caught a white turtle five feet long on his line and presented it. They then cut it open to divine by it; seventy borings were made without a single mistaken prediction. Confucius said: 'The turtle could appear in a dream to Lord Yuan, but could not escape Yuqie's net; its wisdom could deliver seventy borings without a single mistaken prediction, but could not avoid the calamity of having its intestines cut out. Thus, wisdom has that in which it is divine, yet wisdom has that which it cannot reach.'" The Dharmapada says: "In the past, a practitioner cultivated the Way by a river, but only thought of the six sense-objects, his mind never at peace. A turtle emerged from the river, and an otter was about to devour the turtle. The turtle pulled in its head, tail, and four legs, hiding within its shell, so that the otter could find no advantage. When the otter left, it came out again and was able to enter the water. The practitioner thereupon realized: 'I am not equal to a turtle; giving free rein to the six passions, I do not know that death is approaching.'"