翻譯名義集 5.26

5.26

【薩婆若多】《般舟》名薩雲若。《大論》云：「秦言一切智相。因名般若，果名薩婆若。」《大品》云：「薩婆若，是聲聞辟支佛智；道種智，是菩薩摩訶薩智；一切種智，是諸佛智。」經曰：「欲以一切智斷煩惱習，當習行般若波羅蜜。」論問：「一心中得一切智，一切種智，斷煩惱習。今云何言以一切智具足，得一切種智；以一切種智，斷煩惱習？」答：「實一切智一時得，此中為令人信般若波羅蜜，故次第差別品說。」

[Sa-po-ruo-duo] (Sarvajñatā): In the Pratyutpanna [Samādhi Sūtra] it is called sayunruo. The Great Commentary states: "In the language of Qin, it means the mark of omniscience (all-knowledge). The cause is called prajñā; the fruit is called sarvajña." The Pañcaviṃśatisāhasrikā states: "Sarvajñatā (all-knowledge) is the wisdom of śrāvakas and pratyekabuddhas; the knowledge of the paths is the wisdom of bodhisattva-mahāsattvas; the knowledge of all modes is the wisdom of all buddhas." A sūtra states: "One who wishes to cut off the residual habits of defilement by means of all-knowledge should practice the perfection of wisdom (prajñāpāramitā)." The Commentary asks: "Omniscience and the knowledge of all modes are attained within a single mind, cutting off the residual habits of defilement. Why is it now said that by completing all-knowledge one attains the knowledge of all modes, and by means of the knowledge of all modes one cuts off the residual habits of defilement?" Answer: "In truth, all wisdom is attained at one time. Here, in order to make people believe in the perfection of wisdom, it is explained in the chapter on sequential distinctions."