翻譯名義集 6.43

6.43

【歌羅邏】或羯邏藍，此云凝滑，又云雜穢，狀如凝酥。胎中五位，此初七日。《大集經》云：「歌羅邏時，即有三事：一命，二煖，三識。出入息者，名為壽命；不臭不爛，名之為煖，即是業持火大，故地水等色，不臭不爛也。此中心意，名之為識，即是剎那覺知心也。長無增減，三法和合，從生至死，此識之種，即是命根。」故《宗鏡》引論云：「然依親生此識種子，以此種子，為業力故，有持一報之身，功能差別，令得決定。若此種子，無此功能，身便爛壞，故以親生種子為命根。夫命根者，依心假立，命為能依，心為所依。」生法師云：「焚薪之火，旋之成輪，輪必攬火而成照；情亦如之，必資心成用也。命之依心，如情之依心矣。」

[Kalala]
Also kalalam. Here translated as "coagulated slip," and also "mixed impurity." Its shape resembles congealed ghee. Of the five stages in the womb, this is the first seven days. The Mahāsaṃnipāta-sūtra says: "At the time of kalala, three things are present: first, life-force (āyus); second, heat (ūṣman); third, consciousness (vijñāna). Inhalation and exhalation are called lifespan; not rotting and not decaying is called heat, which is the fire element maintained by karma, so that the forms of earth, water, etc. do not rot or decay. The mind in the center is called consciousness, which is the momentary cognizing mind. Ever without increase or decrease, the three phenomena harmoniously combine from birth to death; the seed of this consciousness is the life faculty (jīvitendriya)." Therefore the Zongjing [lu], quoting a treatise, states: "Yet relying on the seed directly producing this consciousness, because of the power of karma, this seed maintains the body of a single retribution and possesses distinct capacities, causing it to be determinate. If this seed lacked this capacity, the body would rot and decay; hence the seed that directly produces it is taken as the life faculty. As for the life faculty, it is nominally designated in dependence on mind: life is that which relies, and mind is that upon which it relies." Master [Dao]sheng said: "When fire burning firewood is rotated, it forms a ring of fire; the ring must necessarily gather the fire to produce illumination. The passions are also like this: they must depend on the mind to accomplish their function. Life relying on mind is just like the passions relying on mind."