翻譯名義集 7.137

7.137

【解脫】肇曰：「縱任無礙，塵累不能拘，解脫也。」什曰：「亦名三昧，亦名神足。或令脩短改度，或巨細相容；變化隨意，於法自在，解脫無礙，故名解脫。」又曰：「心得自在，不為不能所縛，故曰解脫。」《淨名疏》云：「一真性，二實慧，三方便。故經云：『諸佛菩薩有解脫，名不思議。』若菩薩住此解脫者，能以須彌之高廣，內芥子中，乃至種種變現莫測，即是三種解脫不思議義。何者？諸菩薩有解脫，即是真性。若菩薩住此者，即是實慧。能以須彌內於芥等，即是方便。」《大品》云：「心得好解脫，慧得好解脫。」垂裕云：「心脫是俱，慧脫是惠。」

[Liberation (vimokṣa)] Zhao said: "To act freely without obstruction, unbound by worldly defilements, is liberation." [Kumāra]jīva said: "It is also called samādhi, and also called the bases of supernormal power (ṛddhipāda). It can cause lengths and breadths to change measure, or the vast and the minute to contain each other; transformation accords with one's will, and one is sovereign over all phenomena, liberated and unobstructed; hence it is called liberation." He also said: "The mind attains sovereignty and is not bound by incapacity; hence it is called liberation." The Commentary on the Vimalakīrti says: "First is true nature, second is real wisdom, and third is expedient means. Thus the sūtra says: 'The Buddhas and bodhisattvas possess a liberation called the Inconceivable.' If a bodhisattva abides in this liberation, he can place the height and breadth of Mount Sumeru inside a mustard seed, down to various unpredictable transformations; these are the meanings of the three kinds of inconceivable liberation. What are they? That 'bodhisattvas possess a liberation' is the true nature. That 'if a bodhisattva abides in this' is the real wisdom. Being able to 'place Sumeru inside a mustard seed, etc.' is the expedient means." The Large Perfection of Wisdom Sūtra says: "The mind attains good liberation, and wisdom attains good liberation." Chuiyu says: "Liberation of mind refers to [the liberation] of both; liberation of wisdom refers to [the liberation through] wisdom."