翻譯名義集 7.45

7.45

【安陀會】或安怛羅婆沙，此云中宿衣，謂近身住也。南山云：「五條名下衣，從用云院內行道雜作衣。若受，應加法云：『此安陀會五條衣，受一長一短，割截衣持（三說。如缺五條，開將上二衣作從。《五分》云：「獨住比丘，三衣中須有換易者，應具修威儀，手執衣，心生口言加法。云云。」）』」《菩薩經》云：「五條名中著衣，七條名上衣，大衣名眾集時衣。」《戒壇經》云：「五條下衣，斷貪身也；七條中衣，斷嗔口也；大衣上衣，斷癡心也。」《華嚴》云：「著袈裟者，捨離三毒。」《四分》云：「懷抱於結使，不應被袈裟。」

[Antarvāsaka] Or antarvāsas; translated here as the inner sleeping robe, meaning it stays close to the body. Nanshan says: 'The five-strip robe is called the lower robe; according to its function, it is called the robe for walking the path and miscellaneous chores within the compound. When receiving it, the empowerment ritual formula should say: "I take and maintain this antarvāsaka five-strip robe, comprising one long and one short, a cut-and-pieced robe" (stated three times. If one lacks a five-strip robe, it is permitted to use the two upper robes in its place. The Mahīśāsaka-vinaya says: "A monk dwelling alone who needs to exchange any of the three robes should fully maintain his dignified deportment, hold the robe in hand, and recite the ritual formula aloud with intention in his heart. And so forth.").' The Bodhisattva Sūtra says: 'The five-strip robe is called the intermediate robe; the seven-strip robe is called the upper robe; the great robe is called the robe for assembling the multitude.' The Jietan jing says: 'The five-strip lower robe cuts off bodily greed; the seven-strip middle robe cuts off verbal anger; the great upper robe cuts off mental ignorance.' The Avataṃsaka says: 'Those who wear the kāṣāya abandon the three poisons.' The Dharmaguptaka-vinaya says: 'One who harbors fetters should not wear the kāṣāya.'