大唐內典錄 1.12.1

1.12.1

四十二章經一卷
右一經。後漢明帝世。中天竺國婆羅門沙
門迦葉摩滕所譯。或云。竺攝摩滕。群錄
互存。未詳孰是。先來不譯。故備敘之。以
永平十年。隨漢使蔡愔東返至雒邑。於白
馬寺翻出此經。依錄而編。即是漢地之經
祖也。舊錄云。其經本是天竺經抄。元出
大部。撮引要者。似孝經十八章也。道安錄
元。出在舊錄。及士行漢錄僧祐出三藏集
記又載。但大法初傳人少歸信。使摩滕蘊
其深解不復多翻。後卒雒陽。載其委由備
朱士行錄及高僧傳諸雜錄等。寶唱錄云。
竺法蘭所出者。此或據其同來時耳。
佛本行經五卷
十地斷結經四卷（或八卷見朱士行錄）
二百六十戒合異二卷（見別錄）
法海藏經一卷（一本無藏字）
佛本生經一卷
右五部合一十三卷是中天竺國沙門竺法
蘭與迦葉摩滕同來。間行後至。在明帝
世翻之。初共滕出四十二章。滕卒。蘭自
譯訖。昔漢武穿昆明池底值墨灰。以問東
方朔。朔云。非臣所知。可問西域胡人。法
蘭既至。追以問之。蘭云。此乃劫燒之遺灰
也。朔言有徵。信者甚眾。又秦景使還於月
支國。得優填王栴檀像師第四畫像樣來
至雒陽。帝勅圖之。於西陽城門及顯節陵
上供養。自爾丹素流演于今。又以佛法初
至異道乖競。遂敘時事。著漢法本內傳五
卷。未詳作者。今見存焉。
修行道地經六卷（出支敏度錄製序及寶唱錄別錄一云順道行經）
大僧威儀經四卷（見別錄新附異出不同祐錄失譯分兩部二卷此別錄合者是）
法句經四卷（與威儀同見別錄分二部）
禪行三十七品經一卷（見寶唱錄）
十報法經二卷（祐錄云一名多增道章經舊錄云出長阿含）
陰持入經二卷（別錄云道安注解見朱士行漢錄及祐錄）
大安般守意經二卷（道安云小安般見土行僧祐李廓錄）
大安般經一卷（道安注見僧祐錄）
雜四十四篇經二卷（或云雜經四十四篇既不顯名未知何經道安云出增一祐錄備載）
大道地經三卷（初出道安注是修行經抄元中國略本或無大字出長阿含見祐錄）
道意發行經二卷（出長阿含或一卷見道安及祐錄）
禪經二卷（初出見別錄）
無量壽經二卷（初出見別錄沙門曇鸞著論注解）
百六十品經一卷（舊錄云增一阿含百六十章經見祐錄）
大十二門經一卷（別錄云二卷出長含道安注見唱祐二錄）
小十二門經一卷（出長含見唱祐二錄）
七法經一卷（舊錄云阿毘曇七法行經出長阿含或直云七法行見祐錄）
十四意經一卷（舊錄云菩薩十四意經見祐錄）
阿毘曇九十八結經一卷（見祐錄）
明度五十校計經二卷
難提迦羅越經一卷（見祐錄）
獨富長者經一卷（一云獨富長者財物無付經一云無子付物經出雜阿含四十六卷）
長者夭惱二處經（一云長者懊惱二處經。一云二處惱經以下並單卷）
由起長者悔過經（一云申起長者悔過供佛經由起申起未詳何者）
佛為那拘說根熟經（一云為那拘羅長者說根熟經）
長者兄弟詣佛經（一云長者利師達多兄弟二人往佛所經出中阿含）
佛神力救長者子經
阿那邠祁化七子經（出增一阿含）
十支居士八城人經（出中阿含第六十）
無畏離車白阿難經（出雜含二十一卷）
受呪願經（一云最勝長者受呪願經）
長者子制經（一名制經）
郁伽居士見佛聞法醒悟經（一云修伽陀居士佛為說法得醒悟經出雜
阿含）
得非常觀經（一云加長者夜輸子）
舍頭諫經（初出見舊錄云舍頭諫太子明二十八宿經一云太子明星二十八宿經一云虎耳經）
出家因緣經（一加佛說字但云出家經）
佛度旃陀羅兒出家經
純陀沙彌經（或作沙門字出雜阿含二十四卷）
外道出家經
精勤四念處經（出雜阿含第二十九卷）
父母恩難報經（一云難報經出中阿含）
禪思滿足經（出阿含）
數息事經
禪祕要經（出禪要祕治病經或無祕字）
世間言美色經（出雜含二十四卷）
一切行不恒安住經（出雜含三十四卷）

Sūtra of Forty-two Sections, one fascicle
The above single sūtra was translated during the reign of Emperor Ming of the Later Han by the Brahmin monk Kāśyapa Mātanga of Central India. Some say "Zhu Shemoteng"; the various catalogues preserve both forms, and it is not clear which is correct. Since it was not translated previously, it is recounted in detail here. In the tenth year of Yongping, he returned eastward with the Han envoy Cai Yin to the city of Luoyang, and translated this sūtra at White Horse Monastery. Arranged according to the catalogues, this is the very progenitor of sūtras in the land of Han. Old catalogues say: this scripture was originally an excerpt of Indian sūtras, derived from a larger work, selecting and gathering essentials, resembling the Classic of Filial Piety in eighteen chapters. Dao'an's catalogue originally listed it as derived from an old catalogue; it is also recorded in Zhu Shixing's Han Catalogue and Sengyou's Collection of Records on the Tripiṭaka. However, when the Great Dharma was first transmitted, few people took refuge in faith, causing Mātanga to conceal his profound understanding and not translate much further. He later passed away in Luoyang. The full account of these details is preserved in Zhu Shixing's catalogue and the Biographies of Eminent Monks, as well as miscellaneous records. Baochang's catalogue states that it was produced by Dharmaratna; this perhaps rests upon the fact that they came at the same time.
Fo benxing jing, five fascicles
Shidi duanjie jing, four fascicles (or eight fascicles according to Zhu Shixing's catalogue)
Erbailiushi jie heyi, two fascicles (found in the Bie lu)
Fahai zang jing, one fascicle (one copy lacks the character "Zang")
Fo bensheng jing, one fascicle
The above five works, totaling thirteen fascicles, were translated during Emperor Ming's reign by the monk Dharmaratna of Central India, who came together with Kāśyapa Mātanga, traveling by different routes and arriving later. At first he produced the Forty-two Sections together with Mātanga; after Mātanga died, Dharmaratna translated these alone. In ancient times, when Emperor Wu of Han excavated the Kunming Pool, he encountered black ash at the bottom and asked Dongfang Shuo about it. Shuo said, "It is not something your servant knows; you may ask the barbarian peoples of the Western Regions." When Dharmaratna arrived, he was subsequently asked about it. Dharmaratna said, "This is the leftover ash from the cosmic conflagration of an eon." Shuo's words were thus verified, and many came to believe. Furthermore, when the envoy Qin Jing returned from the Yuezhi country, he obtained the fourth painted likeness modeled on King Udayana's sandalwood image and brought it to Luoyang. The Emperor ordered that it be copied and venerated atop the Xiyang City Gate and the Xianjie Tomb. Ever since, paint and pigments have circulated down to the present. Moreover, because rival heterodox paths competed when the Buddhadharma first arrived, contemporary affairs were recorded, composing the Han faben neizhuan in five fascicles; its author is unknown, and it survives today.
Xiuxing daodi jing, six fascicles (derived from Zhi Mindu's catalogue, which provided a preface, as well as Baochang's catalogue and the Bie lu; one title is Shundao xing jing)
Daseng weiyi jing, four fascicles (found in the Bie lu; newly appended as a variant text, differing from Sengyou's catalogue where it is classified under lost translators and divided into two works of two fascicles; this combined version in the Bie lu is correct)
Faju jing, four fascicles (found in the Bie lu along with the Weiyi, divided into two works)
Chanxing sanshiqi pin jing, one fascicle (found in Baochang's catalogue)
Shibaofa jing, two fascicles (Sengyou's catalogue notes another title is Duozeng dao zhang jing; old catalogues say it is excerpted from the Dīrgha Āgama)
Yinchiru jing, two fascicles (the Bie lu notes Dao'an's commentary; found in Zhu Shixing's Han Catalogue and Sengyou's catalogue)
Da anban shouyi jing, two fascicles (Dao'an calls it Xiao anban; found in the catalogues of Zhu Shixing, Sengyou, and Li Kuo)
Da anban jing, one fascicle (annotated by Dao'an; found in Sengyou's catalogue)
Za sishisi pian jing, two fascicles (or called Za jing sishisi pian; since it does not state a title, it is unknown which scripture it is; Dao'an says it comes from the Ekottara Āgama; Sengyou's catalogue records it fully)
Da daodi jing, three fascicles (first translation; annotated by Dao'an; an excerpted Chinese abridged version of the Xiuxing jing; some lack the character "Da"; extracted from the Dīrgha Āgama; found in Sengyou's catalogue)
Daoyi faxing jing, two fascicles (from the Dīrgha Āgama; or one fascicle; found in Dao'an's and Sengyou's catalogues)
Chan jing, two fascicles (first translation; found in the Bie lu)
Wuliangshou jing, two fascicles (first translation; found in the Bie lu; monk Tanluan composed a commentary to it)
Bailiushi pin jing, one fascicle (old catalogues call it Zengyi ahan bailiushi zhang jing; found in Sengyou's catalogue)
Da shi'ermen jing, one fascicle (the Bie lu states two fascicles; from the Dīrgha Āgama; annotated by Dao'an; found in the catalogues of Baochang and Sengyou)
Xiao shi'ermen jing, one fascicle (from the Dīrgha Āgama; found in the catalogues of Baochang and Sengyou)
Qifa jing, one fascicle (old catalogues call it Apitan qifa xing jing, from the Dīrgha Āgama, or simply Qifa xing; found in Sengyou's catalogue)
Shisi yi jing, one fascicle (old catalogues call it Pusa shisi yi jing; found in Sengyou's catalogue)
Apitan jiushiba jie jing, one fascicle (found in Sengyou's catalogue)
Mingdu wushi jiaoji jing, two fascicles
Nanti jialuoyue jing, one fascicle (found in Sengyou's catalogue)
Dufu zhangzhe jing, one fascicle (also called Dufu zhangzhe caiwu wufu jing, or Wuzi fuwu jing; extracted from the Saṃyukta Āgama, fascicle 46)
Zhangzhe yaonao erchu jing (also called Zhangzhe aonao erchu jing, or Erchu nao jing; all titles below are single fascicles)
Youqi zhangzhe huiguo jing (also called Shenqi zhangzhe huiguo gongfo jing; unclear whether Youqi or Shenqi)
Fo wei Najü shuo genshu jing (also called Wei Nakula zhangzhe shuo genshu jing)
Zhangzhe xiongdi yi Fo jing (also called Zhangzhe Rishidatta xiongdi erren wang Fo suo jing; from the Madhyama Āgama)
Fo shenli jiu zhangzhe zi jing
Anabinqi hua qizi jing (from the Ekottara Āgama)
Shizhi jushi bacheng ren jing (from the Madhyama Āgama, fascicle 60)
Wuwei liche bai Anan jing (from the Saṃyukta Āgama, fascicle 21)
Shou zhouyuan jing (also called Zuisheng zhangzhe shou zhouyuan jing)
Zhangzhe zi Zhi jing (also called Zhi jing)
Yujia jushi jian Fo wenfa xingwu jing (also called Xiugatuo jushi Fo wei shuofa de xingwu jing; from the Saṃyukta Āgama)
De feichang guan jing (one variant adds Zhangzhe Yeshu zi)
Shetoujian jing (first translation; seen in an old catalogue under Shetoujian taizi ming ershiba xiu jing; also called Taizi mingxing ershiba xiu jing, or Huer jing)
Chujia yinyuan jing (one variant adds Fo shuo; also simply called Chujia jing)
Fo du zhantuoluo er chujia jing
Chunda shami jing (or with the word Shamen; from the Saṃyukta Āgama, fascicle 24)
Waidao chujia jing
Jingqin sinianchu jing (from the Saṃyukta Āgama, fascicle 29)
Fumu en nanbao jing (also called Nanbao jing; from the Madhyama Āgama)
Chansi manzu jing (from the Āgamas)
Shuxi shi jing
Chan miyao jing (from the Chan yao mi zhibing jing; or without the character "Mi")
Shijian yan meise jing (from the Saṃyukta Āgama, fascicle 24)
Yiqiexing bu heng anzhu jing (from the Saṃyukta Āgama, fascicle 34)