續大唐內典錄 1.10.1

1.10.1

四十二章經一卷
右一經。後漢明帝世。中天竺國婆羅門沙
門迦葉摩滕所譯。或云竺攝摩滕。群錄
互存。未詳孰是。先來不譯。故備敘之。以永
平十年。隨漢使蔡愔東返至雒邑。於白馬
寺翻譯此經。依錄而編。即是漢地之經祖
也。舊錄云。其經本是天竺經抄。元出大部
撮引要者。似孝經十八章也。道安錄無。出
在舊錄。及士行漢錄僧祐出三藏集記又
載。但大法初傳人少歸信。使摩滕蘊其深
解不復多翻。後卒雒陽。載其委曲。備朱
士行錄。及高僧傳諸雜錄等。寶唱錄云。竺
法蘭所出者。此或據其同來時耳。
佛本行雜經五卷
十地斷結經四卷（或八卷見朱士行錄）
二百六十戒合異二卷（見別錄）
法海藏經一卷（一本無藏字）
佛本生經一卷
右五部。合一十三卷。是中天竺國沙門竺
法蘭與迦葉摩滕同來。間行後至。在明
帝世翻之。初共滕出四十二章。滕卒。蘭
自譯訖。昔漢武穿昆明池底得灰墨。問東
方朔。朔云。非臣所知。可問西域胡人。法
蘭既至。追以問之。蘭云。此乃劫燒之遺灰
也。朔言有徵。信者甚眾。又秦景使還於月
支國。得優填王栴檀像師第四畫像樣。來
至雒陽。帝勅圖之。於西陽城門及顯節陵
上供養。自爾丹素流演于今。又以佛法初
至異道乖競。遂敘時事著漢法本內傳五
卷。未詳作者。今見在焉。
修行道地經六卷（出支敏度錄製序及寶唱錄別錄一云順道行經）
大僧威儀經四卷（見別錄新附異出不同祐錄安譯分兩部二卷此別錄合者是）
法句經四卷（與威儀同見別錄分二部）
禪行三十七品經一卷（見寶唱錄）
十報法經二卷（祐錄云一云多增道章經舊錄云出長阿含）
陰持入經二卷（別錄云道安注解見朱士行漢錄及祐錄）
大安般守意經二卷（道安云小安般見士行僧祐李廓錄）
大安般經一卷（道安注見僧祐錄）
雜四十四篇經二卷（或云雜經四十四篇既不顯名未知何經道安云出增一祐錄）
大道地經二卷（初出道安注是修行經抄無中國略本或無大字出長阿含見祐錄）
道意發行經二卷（長含或一卷見道安及祐錄）
禪經二卷（初出見別錄）
無量壽經二卷（初出見別錄沙門曇鸞著論注解）
百六十品經一卷（舊錄云增一阿含百六十章經見祐錄）
大十二門經一卷（別錄云二卷出長阿含道安注見唱祐二錄）
小十二門經一卷（出長含見唱祐二錄）
七法經一卷（舊錄云阿毘曇七法行經出長含或直云七法行見祐錄）
十四意經一卷（舊錄云菩薩十四意經見祐錄）
阿毘曇九十八結經一卷（見祐錄）
明度五十校計經二卷（見祐錄）
難提迦羅越經一卷（見祐錄）
獨富長者經一卷（一云獨富長者財物無付經一云無子付物經出雜含四十六卷）
長者夭惱二處經（一云長者懊惱二處經一云二處惱經以下並單卷）
由起長者悔過經（一云申越長者悔過供佛經由起申越未詳何者）
佛為那拘說根熟經（一云為那拘羅長者說根熟經）
長者兄弟詣佛經（一云長者利師達多兄弟二人往佛所經出中含）
佛神力救長者子經
阿那邠邸化七子經（出增一阿含）
十支居士八城人經（出中阿含第六十）
無畏離車白阿難經（出雜阿含二十一卷）
受呪願經（一云最勝長者受呪願經）
長者子制經（一名制經）
郁伽居士見佛聞法醒悟經（一云修伽陀居士佛為說法得醒悟經出雜阿
含經）
得非常觀經（一加長者夜輸字）
舍頭諫經（初出見舊錄一云舍頭諫太子明二十八宿經一云太子明星二十八宿經一云虎耳經）
出家因緣經（一加佛說字但云出家緣經）
佛度旃陀羅兒出家經
純陀沙彌經（或作沙門字出雜阿含二十四卷）
外道出家經
精勤四念處經（出雜含二十九卷）
父母恩難報經（一云難報經出中含）
禪思滿足經（出阿含）
數息事經
禪法經
禪祕要經（出禪要祕治病經或無祕字）
世間言美色經（出雜含二十四卷）
一切行不恒安住經（出雜含三十四卷）

Sūtra of Forty-two Chapters, one fascicle.
The above one scripture was translated during the reign of Emperor Ming of the Later Han by the Brahmin śramaṇa Kāśyapa Mātaṅga of Central India. Some say [his name was] Zhu Shemoteng; various catalogues record both, and it is not clear which is correct. As it has not previously been translated, it is fully recounted here. In the tenth year of Yongping, he returned east to Luoyi following the Han envoy Cai Yin. He translated this scripture at Baima Temple. Arranged according to the catalogues, it is the ancestral scripture of the Han land. The old catalogues state that its scriptural original was an extract of Tianzhu scriptures, originally derived from a major work by gathering and quoting essentials, resembling the eighteen chapters of the Classic of Filial Piety. It is absent in Dao'an's catalogue, but appears in the old catalogues, and is also recorded in [Zhu] Shixing's Han catalogue and Sengyou's Chu sanzang ji ji. However, when the Great Dharma was first transmitted, few people took refuge in it with faith, causing Mātaṅga to harbor his profound understanding and not translate much more. Later he passed away in Luoyang. The details are fully recorded in Zhu Shixing's catalogue, the Biographies of Eminent Monks, and various miscellaneous catalogues. Baochang's catalogue states that it was produced by Zhu Dharmaratna, which may be based on the time when they arrived together.

Fo benxing za jing (Miscellaneous Sūtra on the Original Actions of the Buddha), five fascicles.
Shidi duanjie jing (Sūtra on the Ten Stages of Severing Fetters), four fascicles (or eight fascicles; seen in Zhu Shixing's catalogue).
Erbailiushi jie heyi (Combined Differences of the Two Hundred and Sixty Precepts), two fascicles (seen in the Bielu).
Fahai zang jing (Sūtra of the Sea of Dharma Treasury), one fascicle (one text omits the word "zang").
Fo bensheng jing (Sūtra on the Buddha's Previous Lives), one fascicle.
The above five works, totaling thirteen fascicles, [were translated by] the śramaṇa Zhu Dharmaratna of Central India, who came together with Kāśyapa Mātaṅga. Traveling by different routes, he arrived later and translated them during the reign of Emperor Ming. At first, he translated the Forty-two Chapters together with [Mātaṅga]. After [Mātaṅga] passed away, [Dharma]ratna translated [these] himself to completion. Formerly, when Emperor Wu of Han excavated the bottom of Kunming Lake, black ash was found. He asked Dongfang Shuo, who said, "It is not something your servant knows; you may ask the barbarians of the Western Regions." Once Dharmaratna arrived, he was subsequently asked about it. [Dharma]ratna said, "This is the leftover ash from the kalpa fire." Shuo's words had proof, and very many believed him. Furthermore, when the envoy Qin Jing returned from the realm of the Yuezhi, he obtained the fourth painted image modeled on King Udayana's sandalwood statue, and brought it to Luoyang. The emperor decreed that it be copied and made offerings to at the Xiyang City Gate and atop the Xianjie Mound. From then on, painting [Buddhist images] spread down to the present day. Furthermore, because non-Buddhist paths were contentious and conflicting when the Buddha Dharma first arrived, he then narrated the events of that time and composed the Han faben neizhuan in five fascicles. The author is not certain, but it is extant today.

Xiuxing daodi jing (Yogācārabhūmi-sūtra), six fascicles (derived from Zhi Mindu's catalogue with preface, Baochang's catalogue, and the Bielu; one [catalogue] calls it Shundao xing jing).
Daseng weiyi jing (Sūtra on the Decorum of the Great Saṃgha), four fascicles (seen in the Bielu; newly appended; a variant text differing [from others]; You's catalogue states [Dao]'an translated it and divided it into two works in two fascicles; this Bielu which combines them is correct).
Faju jing (Dharmapada-sūtra), four fascicles (seen in the Bielu together with the Weiyi [jing], divided into two works).
Chanxing sanshiqi pin jing (Sūtra on the Thirty-Seven Stages of Dhyāna Practice), one fascicle (seen in Baochang's catalogue).
Shibaofa jing (Sūtra on the Dharma of the Ten Retributions), two fascicles (You's catalogue states: also called Duo zeng dao zhang jing; the old catalogue states it is extracted from the Dīrghāgama).
Yin chi ru jing (Skandhadhātvāyatana-sūtra), two fascicles (the Bielu states Dao'an commented on it; seen in Zhu Shixing's Han catalogue and You's catalogue).
Da anban shouyi jing (Great Sūtra on Mindfulness of In-and-Out Breathing), two fascicles (Dao'an calls it Xiao anban; seen in the catalogues of [Zhu] Shixing, Sengyou, and Li Kuo).
Da anban jing (Great Sūtra on In-and-Out Breathing), one fascicle (Dao'an commented on it; seen in Sengyou's catalogue).
Za sishi-si pian jing (Miscellaneous Sūtra in Forty-Four Sections), two fascicles (some call it Za jing sishi-si pian; since its name is not clear, it is not known which sūtra it is; Dao'an states it is extracted from the Ekottarikāgama; seen in You's catalogue).
Da daodi jing (Great Sūtra on the Stages of the Path), two fascicles (first translation; Dao'an commented on it; it is an extract of the Xiuxing [daodi] jing, without the abridged Indian text; some omit the word "Da"; extracted from the Dīrghāgama; seen in You's catalogue).
Daoyi faxing jing (Sūtra on the Aspiration and Practice of the Path), two fascicles (Dīrghāgama; or one fascicle; seen in Dao'an's and You's catalogues).
Chan jing (Dhyāna Sūtra), two fascicles (first translation; seen in the Bielu).
Wuliangshou jing (Sukhāvatīvyūha-sūtra), two fascicles (first translation; seen in the Bielu; the śramaṇa Tanluan composed a treatise commenting on it).
Bailiushi pin jing (Sūtra of One Hundred and Sixty Chapters), one fascicle (the old catalogue calls it Zengyi ahan bailiushi zhang jing; seen in You's catalogue).
Da shier men jing (Great Sūtra of the Twelve Gates), one fascicle (the Bielu says two fascicles; extracted from the Dīrghāgama; Dao'an commented on it; seen in the two catalogues of [Bao]chang and [Seng]you).
Xiao shier men jing (Lesser Sūtra of the Twelve Gates), one fascicle (extracted from the Dīrghāgama; seen in the two catalogues of [Bao]chang and [Seng]you).
Qifa jing (Sūtra on the Seven Dharmas), one fascicle (the old catalogue calls it Apitan qifa xing jing; extracted from the Dīrghāgama; or simply called Qifa xing; seen in You's catalogue).
Shisi yi jing (Sūtra on the Fourteen Intentions), one fascicle (the old catalogue calls it Pusa shisi yi jing; seen in You's catalogue).
Apitan jiushiba jie jing (Abhidharma Sūtra on the Ninety-Eight Fetters), one fascicle (seen in You's catalogue).
Mingdu wushi jiaoji jing (Sūtra on the Fifty Deliberations of the Clarifying Crossing), two fascicles (seen in You's catalogue).
Nanti jialuoyue jing (Nandigṛhapati-sūtra), one fascicle (seen in You's catalogue).
Dufu zhangzhe jing (Sūtra of the Wealthy Householder Living Alone), one fascicle (one calls it Dufu zhangzhe caiwu wufu jing; one calls it Wuzi fuwu jing; extracted from the Saṃyuktāgama in forty-six fascicles).
Zhangzhe yaonao erchu jing (Sūtra on the Householder's Distress in Two Places) (one calls it Zhangzhe aonao erchu jing; one calls it Erchu nao jing; those below are all single fascicles).
Youqi zhangzhe huiguo jing (Sūtra on Householder Youqi's Repentance) (one calls it Shenyue zhangzhe huiguo gongfo jing; it is not yet clear whether it is Youqi or Shenyue).
Fo wei Naqu shuo genshu jing (Sūtra of the Buddha Teaching the Maturation of Faculties for Nakula) (one calls it Wei Naquluo zhangzhe shuo genshu jing).
Zhangzhe xiongdi yi Fo jing (Sūtra on the Householder Brothers Visiting the Buddha) (one calls it Zhangzhe Lishidatuo xiongdi erren wang fosuo jing; extracted from the Madhyamāgama).
Fo shenli jiu zhangzhe zi jing (Sūtra on the Buddha Saving the Householder's Son by Spiritual Power).
Anabindi hua qizi jing (Sūtra on Anāthapiṇḍada Converting His Seven Sons) (extracted from the Ekottarikāgama).
Shizhi jushi bacheng ren jing (Sūtra on the Upāsaka Daśāṅga and the Man of Aṣṭanagara) (extracted from the Madhyamāgama, [chapter] sixty).
Wuwei liche bai Anan jing (Sūtra on the Fearless Licchavi Addressing Ānanda) (extracted from the Saṃyuktāgama, fascicle twenty-one).
Shou zhouyuan jing (Sūtra on Receiving Blessings and Aspirations) (one calls it Zuisheng zhangzhe shou zhouyuan jing).
Zhangzhe zi zhi jing (Sūtra on the Householder's Son Zhi) (also named Zhi jing).
Yujia jushi jian Fo wenfa xingwu jing (Sūtra on Upāsaka Ugga Seeing the Buddha, Hearing the Dharma, and Awakening) (one calls it Xiugatuo jushi fo wei shuofa de xingwu jing; extracted from the Saṃyuktāgama).
De feichang guan jing (Sūtra on Attaining the Contemplation of Impermanence) (one adds the characters "Zhangzhe Yeshu").
Shetoujian jing (Śārdūlakarṇāvadāna-sūtra) (first translation; seen in the old catalogue; one calls it Shetoujian taizi ming ershiba xiu jing; one calls it Taizi mingxing ershiba xiu jing; one calls it Huer jing).
Chujia yinyuan jing (Sūtra on the Causes and Conditions of Leaving the Household) (one adds the characters "Foshuo"; one simply calls it Chujia yuan jing).
Fo du zhantuoluo er chujia jing (Sūtra on the Buddha Delivering the Caṇḍāla Child to Leave the Household).
Chunda shami jing (Cunda Sāmaṇera Sūtra) (or with the characters "shamen"; extracted from the Saṃyuktāgama, fascicle twenty-four).
Waidao chujia jing (Sūtra on Non-Buddhists Leaving the Household).
Jingqin sinianchu jing (Sūtra on Diligently Practicing the Four Applications of Mindfulness) (extracted from the Saṃyuktāgama, fascicle twenty-nine).
Fumu en nanbao jing (Sūtra on the Difficulty of Repaying the Kindness of Parents) (one calls it Nanbao jing; extracted from the Madhyamāgama).
Chansi manzu jing (Sūtra on the Fulfillment of Dhyāna Contemplation) (extracted from the Āgama).
Shuxi shi jing (Sūtra on the Practice of Counting the Breaths).
Chanfa jing (Sūtra on the Method of Dhyāna).
Chan miyao jing (Secret Essential Sūtra of Dhyāna) (extracted from the Chan yao mi zhibing jing; some omit the word "mi").
Shijian yan meise jing (Sūtra on Worldly Talk of Beautiful Form) (extracted from the Saṃyuktāgama, fascicle twenty-four).
Yiqie xing bu heng anzhu jing (Sūtra on All Formations Being Not Permanently Abiding) (extracted from the Saṃyuktāgama, fascicle thirty-four).