大唐內典錄 1.12.5

1.12.5

龍種尊國變化經
過去香蓮華佛世界經
佛見牧牛者示道經
三千佛名經
五十三佛名經
十方佛名經
賢劫千佛名經（一唯有佛名與曇無蘭所出四諦經千佛名異）
稱揚百七十佛名經（亦直名百七十佛名）
南方佛名經一名治城寺經
滅罪得福佛名經
觀世音所說行法經（是呪經）
彌勒為女身經
寂調意所問經（一名如來所說清淨調伏經與前經所出異）
薩陀波崙菩薩求深般若圖像經
菩薩生地經
菩薩所生地經
菩薩受戒法經（異出本）
受菩薩戒次第十法
菩薩懺悔法
初發意菩薩常晝夜六時行五事
六菩薩名
善唄比丘經
僧名數事行
比丘諸禁律
摩訶僧祇律比丘要集（一名摩訶僧祇部比丘隨用要集法）
比丘尼十戒經
受十善戒經
四天王經（後有呪似後人所附出雜阿含）
行檀波羅蜜經（或云一切施主行檀波羅蜜經）
功德莊嚴王八萬四千歲請佛經
摩調王經（異出本）
誨子經
教子經（一名須達教子經舊錄云須達訓子經）
福子經
小兒聞法即解經
菩薩修行經（一名長者威施所問菩薩修行經或云長者修行經）
長者賢首經
長者命終無子付囑經
質多長者請比丘經
善德婆羅門求舍利經
外道誘質多長者經
無害梵志執志經
梵志避死經
梵志喪女經
梵志觀無常得解脫經
貧子得財發狂經
𤢴狗齧王經（舊錄云𤢴狗經）
居士身故為婦鼻虫經
鐵城泥犁經
勤苦泥犁經
地獄經
積骨經
苦陰經
持齋經
人弘法經
華嚴瓔珞經一卷
觀世樓炭經
波若得經
惟日雜難經
內身觀章經
摩訶剎頭經（與舊灌頂經同小異）
清淨法行經
摩訶衍寶嚴經
十住毘婆沙經
佛遺日摩尼寶經
轉女身菩薩經（一名樂瓔珞莊嚴方便經一名樂瓔珞莊嚴女經同本別出）
受持佛名不墮惡經
七寶經
十二因緣章經（舊錄云十二因緣經）
沙門為十二頭陀經
三十二相因緣經（與安公失源所出三十二相大同小異）
三十七品經（異出本）
般舟三昧念佛童經
庾伽三摩斯經（譯云修行略一名達摩多羅禪法一云達摩多羅菩薩撰禪要集）
禪要呵欲經
恒河譬經（異本）
法句譬喻經
譬喻經
胡音偈本（今應云梵音）
阿彌陀佛偈
讚七佛偈
恒怒尼百句
五言詠頌本起（一百四十首）
道行品諸經梵音解（舊云胡音）
般若波羅蜜神呪（異本）
七佛所結麻油術呪
幻師陂陀神呪
五龍呪毒經
取血氣神呪（舊云血呪）
呪齲齒呪（一名齒一名呪齒）
呪牙痛呪（異本）
呪眼痛呪（異本）
呪賊呪法（異本）
七佛安宅神呪（又安宅呪法別行）
右一百二十五部。合一百四十八卷。並是
僧祐律師出三藏記撰古舊二錄及道安失
源并新舊所得失譯諸經卷部甚廣。讎挍
群目蕪穢者眾。出入相交實難詮定。未覩
經卷空閱名題。有入有源無入無譯。詳其
初始非不有由。既涉遠年故附此末。冀後
博識脫覿本流。希還正收以為有據。瀅澄
法海使靜濤波焉。余又勘入藏見錄止得
二十五卷。如別敘之。餘闕本未獲。

*Sūtra on Transformations in the Country of the Dragon-Race Honoured One*
*Sūtra on the Past Fragrant Lotus Flower Buddha's World*
*Sūtra on the Buddha Seeing a Cowherd and Pointing Out the Way*
*Sūtra on the Names of the Three Thousand Buddhas*
*Sūtra on the Names of the Fifty-Three Buddhas*
*Sūtra on the Names of the Buddhas of the Ten Directions*
*Sūtra on the Names of the Thousand Buddhas of the Bhadrakalpa* (One contains only the Buddha names; distinct from the thousand Buddha names in the *Four Noble Truths Sūtra* produced by Dharmarakṣa [Zhu Tanwulan])
*Sūtra Praising the Names of the One Hundred and Seventy Buddhas* (Also simply named *One Hundred and Seventy Buddha Names*)
*Sūtra on the Buddha Names of the South*, also named *Zhicheng Si Sūtra*
*Sūtra on the Buddha Names for Extinguishing Sins and Obtaining Blessings*
*Sūtra on the Method of Practice Spoken by Avalokiteśvara* (This is a dhāraṇī-sūtra)
*Sūtra on Maitreya Assuming a Female Body*
*Sūtra on the Inquiries of Tranquil Mind* (Also named *Sūtra on the Pure Subjugation Spoken by the Tathāgata*; distinct from what was produced in the earlier sūtra)
*Sūtra on the Icon of Bodhisattva Sadāprarudita Seeking Deep Prajñā*
*Sūtra on the Bodhisattva's Place of Birth*
*Sūtra on the Place Where the Bodhisattva Was Born*
*Sūtra on the Method for the Bodhisattva Receiving the Precepts* (A distinct translation text)
*The Ten Sequential Methods for Receiving the Bodhisattva Precepts*
*Bodhisattva Method of Repentance*
*Five Practices Constantly Performed at the Six Times of Day and Night by a Bodhisattva of Initial Aspiration*
*Names of the Six Bodhisattvas*
*Sūtra on the Bhikṣu Skilled in Melodic Chanting*
*Enumeration of Practices in the Monastic Roster*
*Various Monastic Rules for Bhikṣus*
*Essential Compendium for Bhikṣus of the Mahāsāṃghika Vinaya* (Also named *Essential Compendium Method for the Daily Use of Bhikṣus of the Mahāsāṃghika School*)
*Sūtra on the Ten Precepts for Bhikṣuṇīs*
*Sūtra on Receiving the Ten Good Precepts*
*Sūtra of the Four Heavenly Kings* (Followed by a dhāraṇī, seemingly appended by later people; extracted from the *Saṃyuktāgama*)
*Sūtra on Practicing the Dāna-pāramitā* (Or called *Sūtra on All Donors Practicing the Dāna-pāramitā*)
*Sūtra on King Guṇālaṃkāra Inviting the Buddha for Eighty-Four Thousand Years*
*Sūtra on King Mādhyava* (A distinct translation text)
*Sūtra on Admonishing the Son*
*Sūtra on Instructing the Son* (Also named *Sūtra on Sudatta Instructing His Son*; the old catalogue calls it *Sūtra on Sudatta Admonishing His Son*)
*Sūtra on the Fortunate Son*
*Sūtra on the Young Child Understanding the Dharma Immediately upon Hearing It*
*Sūtra on Bodhisattva Practice* (Also named *Sūtra on Bodhisattva Practice Inquired by Elder Tejavant*; or called *Elder's Practice Sūtra*)
*Elder Bhadramukha Sūtra*
*Sūtra on the Elder Entrusting His Estate upon Dying Childless*
*Sūtra on the Elder Citta Inviting the Bhikṣus*
*Sūtra on the Brāhmaṇa Bhadraśīla Seeking Śarīra*
*Sūtra on Non-Buddhists Enticing the Elder Citta*
*Sūtra on the Harmless Brāhmaṇa Upholding His Aspiration*
*Sūtra on the Brāhmaṇa Escaping Death*
*Sūtra on the Brāhmaṇa Losing His Daughter*
*Sūtra on the Brāhmaṇa Contemplating Impermanence and Attaining Liberation*
*Sūtra on the Poor Man Going Mad upon Obtaining Wealth*
*Sūtra on the Rabid Dog Biting the King* (The old catalogue calls it *Rabid Dog Sūtra*)
*Sūtra on the Householder Dying and Becoming a Worm in His Wife's Nose*
*Iron City Naraka Sūtra*
*Diligent Suffering Naraka Sūtra*
*Hell Sūtra*
*Sūtra on the Accumulation of Bones*
*Sūtra on the Painful Aggregates*
*Sūtra on Observing the Uposatha*
*Sūtra on Man Propagating the Dharma*
*Avataṃsaka Keyūra Sūtra*, one fascicle
*Lokasthiti Sūtra*
*Prajñā-prāpti Sūtra*
*Vigrahavyāvartanī Sūtra*
*Chapters on Contemplating the Internal Body Sūtra*
*Mahā-kṣetra Sūtra* (Largely identical with the old *Abhiṣeka-sūtra*, with slight differences)
*Pure Dharma Practice Sūtra*
*Mahāyāna-ratnālaṃkāra-sūtra*
*Daśabhūmika-vibhāṣā-sūtra*
*Sūtra on the Mani-jewel Bequeathed by the Buddha like the Sun*
*Sūtra on the Bodhisattva Transforming a Female Body* (Also named *Sūtra on the Expedient Means of Rejoicing in Keyūra Ornaments*; also named *Sūtra on the Maiden Rejoicing in Keyūra Ornaments*; a separate recension of the same original)
*Sūtra on Upholding the Buddha's Name and Not Falling into Evil Realms*
*Seven Jewels Sūtra*
*Chapter on the Twelve Links of Dependent Arising Sūtra* (The old catalogue calls it *Sūtra on the Twelve Links of Dependent Arising*)
*Sūtra on Śramaṇas Practicing the Twelve Dhūtas*
*Sūtra on the Causes and Conditions of the Thirty-Two Marks* (Largely identical to the *Thirty-Two Marks* from Master Dao'an's lost sources, with slight differences)
*Thirty-Seven Bodhipakkhiyā-dhammā Sūtra* (A distinct translation text)
*Pratyutpanna-samādhi Buddha-Recitation Boy Sūtra*
*Yogasamādhi Sūtra* (Translated as *Summary of Practice*; also named *Dharmatrāta's Dhyāna Method*; one version says *Compendium of the Essentials of Dhyāna Compiled by Bodhisattva Dharmatrāta*)
*Essentials of Dhyāna on Admonishing Desire Sūtra*
*Gaṅgā Parable Sūtra* (A distinct recension)
*Dharmapada-avadāna Sūtra*
*Avadāna Sūtra*
*Gāthā Text in Barbarian Phonetics* (Should now be said to be "Brāhmī phonetics")
*Amitābha Buddha Gāthā*
*Verses in Praise of the Seven Buddhas*
*A Hundred Lines of Constant Wrath*
*Five-Character Rhymed Stanzas on the Original Career* (One hundred and forty poems)
*Explanation of the Brāhmī Phonetics for the Sūtras in the Aṣṭasāhasrikā Chapter* (Formerly called "Barbarian Phonetics")
*Prajñāpāramitā Dhāraṇī* (A distinct recension)
*Sesame Oil Incantation Bound by the Seven Buddhas*
*Magician Veda Dhāraṇī*
*Five Dragons Poison-Cursing Sūtra*
*Dhāraṇī for Drawing Blood and Qi* (Formerly called *Blood Incantation*)
*Incantation for Tooth Decay* (Also named *Teeth*, also named *Tooth Incantation*)
*Incantation for Toothache* (A distinct recension)
*Incantation for Eye Pain* (A distinct recension)
*Incantation Method against Thieves* (A distinct recension)
*House-Pacifying Dhāraṇī of the Seven Buddhas* (There is also a separate circulating *Method of the House-Pacifying Dhāraṇī*)

The above one hundred and twenty-five works, comprising one hundred and forty-eight fascicles in total, are all very extensive collections of texts and fascicles with lost translator attributions drawn from Vinaya Master Sengyou's *Chu sanzang ji ji*, the two catalogues Ancient and Old, Dao'an's *Lost Sources*, as well as newly and previously acquired works. Collation against various catalogues revealed many weed-strewn redundancies; entries cross each other so that setting them in order is truly difficult. Without seeing the sūtra fascicles, one merely peruses their nominal titles; some have canonical entries, some have known lineages, while others have no entry and no translator. Examining their origins, they were not without reason. Having spanned long ages, they are therefore appended at the end here. It is hoped that later widely learned scholars, should they chance upon the original sources, may return them to their rightful listings so that there is firm evidence, clarifying the sea of Dharma and stilling the surging waves. Furthermore, my examination of the entries visible in the canonical collections yielded only twenty-five fascicles, as described separately; the remaining texts are missing and have not yet been retrieved.